...and millions are choosing their LGBT family members and friends:
When asked by The Barna Group what words or phrases best describe Christianity, the top response among Americans ages 16-29 was “antihomosexual.” For a staggering 91 percent of non-Christians, this was the first word that came to their mind when asked about the Christian faith. The same was true for 80 percent of young churchgoers. (The next most common negative images? : “judgmental,” “hypocritical,” and “too involved in politics.”)
In the book that documents these findings, titled unChristian, David Kinnaman writes: “The gay issue has become the 'big one,' the negative image most likely to be intertwined with Christianity’s reputation. It is also the dimensions that most clearly demonstrates the unchristian faith to young people today, surfacing in a spate of negative perceptions: judgmental, bigoted, sheltered, right-wingers, hypocritical, insincere, and uncaring. Outsiders say [Christian] hostility toward gays... has become virtually synonymous with the Christian faith.”
Later research, documented in Kinnaman’s You Lost Me, reveals that one of the top reasons 59 percent of young adults with a Christian background have left the church is because they perceive the church to be too exclusive, particularly regarding their LGBT friends. Eight million twenty-somethings have left the church, and this is one reason why.
LGBT people will achieve their full civil equality. The only open question is how much harm Tony Perkins, Maggie Gallagher, Benedict XVI, et al, will do to Christianity before the fight is over.
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So we as a society have enacted laws that protect such people from being treated as though these characteristics were character flaws. We've felt that where there was no choice no commendation or condemnation was defensible.We've also enacted some highly foundational laws protected people from treating certain choices as character flaws. For instance, while I can demonstrate pretty easily that religious belief is not chosen, religious observance or practice is obviously a matter of volition.
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But being left alone to live your lives isn't what you want, is it? No. Until every person stands and gives 3 rousing cheers whenever a gay or lesbian couple walks by you won't be happy. Until every inconvenient result of your choices is borne by anyone at all except you, you won't be happy.What inconvenient result would we carry as the result of same-sex marriage that we don't currently carry on behalf of you, your wife, and your mewling litter of womb rats? Please be specific.
You can choose celibacy and hope that your unnatural urges are redirected to healthy channels.You haven't pointed this out from me (you tend to turn tail and run when I've really put what passes for "argument" in your neck of the woods through the ringer), but since we're here . . . If you've been paying attention, you'd note that I'm a man married to a woman, so we aren't talking about my urges (primarily or necessarily, that is; my wife and I do identify as bisexual, or at least bisexually responsive). So "healthy channels," as you call them on no basis worth wasting any of my precious verbiage on, have always been part of the picture. But the track record for conversion therapy is abysmal, as one imagines the track record of left-handed people becoming right-handed would be. One can always change behavior, but one really doesn't change the wiring. I will always be left-handed even if I never write or use chopsticks with my left hand again.
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The law does and should evolve slowly to serve the society it's put in place to serve. How destroying marriage and family using the law so serves our society escapes me.Offering marital contracts to same-sex couples does nothing in the way of destroying marriage or family. It does, however, serve society in the same way that your own marriage does; to wit, more financially stable, law-abiding, and physically healthy familial and clan units dragging less on social services.
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Second, you contend that sexual expression is the same as religious expression as a fundamental right. Prove it with the text of the Constitution or specific SCOTUS majority decisions interpreting the 1st Amendment.I would go so far as to say that sexual expression IS a religious expression. Given the degree to which religion has historically commented on sex, I'd suggest that the plurality of world religions agree with me, though any one of them may disagree on the particulars.
As for 'moral self determination' that's clearly bogus. Mormons used to consider moral self determination the right to polygamy, but we know how that ended.It ended incorrectly. I believe that polygamy should also be legal. Outlawing polygamy was a clear violation of free exercise.
The men and women at the Koresh compound were exercising their moral self determination, but child welfare trumped that, too.What makes you imagine I support what occurred at Waco? I don't disagree with there having been investigations into possible child welfare violations, but that says little about what was to follow.
Native cultures using peyote were told that they had not that right to moral self determination.Again, I do not support their being so told.
In sum, we have an obligation to live within the constraints of our society or accept the social and possible legal consequences of not doing so. Full stop.No. In sum, we have an obligation to ensure that the constraints of our society--at least insofar as it is embodied by the state--are always accountable to empirical measures. How we govern ourselves as families, churches, communities, professions, and so on is another matter; the state defends only life, property, and right of egress (that your children, when they wisen to what a peckerwood shitbag you are, may leave the enclaves of your self-imposed exile from joy and beauty, and hopefully draw your poor abused wreck of a wife out with them).
Third you claim that all our laws and moral restrictions must serve some utilitarian purpose.More evidence that you're actually too stupid to comment effectively on what I've said. A good many of our moral restriction do not serve utilitarian purposes; that is why they do not belong on the books as laws. The way I govern myself as an actor, martial artist, playwright, personal trainer, pantheist, Buddhist, or existentialist has nothing whatsoever to do with how I am governed as a citizen of the U.S. or the state of Washington.
In fact the Supreme Court has held that where a compelling government interest is in play in some cases individual rights can be restricted.What I submit is that nothing that cannot be quantified by some empirical test amounts to a "compelling government interest."
Utility may be one such interest, or it may not . . .It is, or should be, the only interest of the state. Otherwise, men of my capacity are bound by the will of men of yours. You may as well hold the lion hostage to the interest of the average mound of zebra dung.
Fourth, pedophilia generally and the physical expression of it particularly has been held to be abhorent for a lot of reasons, but at root it's the disgust most feel at the victimization of children, at the expressed act of pedophilia without going into specific harms.My interest in why anything is held abhorrent is limited to the moral philosophizing of those whose moral philosophies reflect my own first, and those who are at least qualified to engage in moral philosophy with me second. You are neither. As such, I acknowledge no power on your part to impose your moral interests (even those with which I agree!) on me by way of law. I've long held that I can morally oppose, say, bestiality, necrophilia, and incest without believing for a moment that my moral disgust should serve as any basis for civic law.
Fifth, the inconvenience is just that of not being able to marry. It is the inconvenience of writing a living or standard will or obtaining power of attorney to get the benefits my wife or I have just from our marriage license.As I've pointed out, many of the over a thousand benefits of marriage cannot be acquired even through an attorney. There is also the question of expense in addition to inconvenience. And as noted, society benefits just as much from any gay couple engaging in such a contract as from you and your wife doing the same .
Sixth, nothing social occurs naturally.Not exactly true, but I know what you're saying even if you don't know how to say it. Certainly the broader social contract is a more high functioning construct.
Naturally I'd whack my weaker neighbor on the head and take his stuff, and in turn have my head whacked by a stronger neighbor and so on.Not really true, if we look to how colony insects or high-functioning social primates operate. There are patterns of dominance, but they are as ritualized and non-lethal as our more refined versions of same.
But we agree in the social contract to live by artificial terms for to protect our persons and property.Exactly! My goodness, it's almost like it understands (like a dog responding to its name). Persons. Property. Protected by state to whatever degree they can be empirically quantified; subject to sub-or-supra-governmental entities to whatever degree they cannot.
You keep arguing for this clinical approach to a messy system we all call our culture or society.I argue for a clinical approach to government; otherwise, my "messy system" isn't truly mine to choose. If I can't choose my moral system free of the anxieties of a being like you, who'd generally be lucky to be allowed to change the oil of my car, then we don't really have free exercise of religion.
Your left handed analogy is interesting. It takes a case where the brain is wired to do a specific thing, operate with left handed dominance, and compares it to a sexual urge.Both cases involve natural acts (dexterous function, seeking erotic pleasure) by way of non-traditional pathways. Both appear to have some level of inborn hard-wiring, triggered by environmental factors, and characterized by acts from which the actor could, in theory, refrain.
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All those marital rights are as available to a gay or lesbian as to me. A gay man can marry a woman, or a lesbian a man and obtain them. Or they can choose their current lifestyle and not obtain them. The choice is theirs, not mine.You and I can marry, have married, individuals with whom we are biochemically capable of experiencing erotic attraction and romantic love. A homosexual cannot, in most states. You have yet to refute this; you have yet to even give it much of an effort. Your argument against my comparing it to left-handedness amounted to "Yeah, well, PROVE it!"
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Prove that the biochemical differences between one who engages in homosexual sex and one who doesn't are causal of homosexuality, not correlated with it. Or show the gay gene that makes homosexuality inescapable for those who suffer from that disorder.Why would I offer to prove what even those charged with researching such things haven't proven? I'm working two jobs, performing in one show, and rehearsing and writing another. Luckily, no scientific credentials are needed to have an opinion. I can say that the fact that, even when conversion therapy was in general use (and make no mistake--conversion therapy is alive and well; it's just not officially recognized by the APA; it's no more "suppressed" than, say, acupuncture), the most generous statistics on its success rate suggest that 30% of patients successfully ceased homosexual activity without recidivism, and reasonable speculation that at least some of these individuals were functionally celibate, suggests biochemical origin.
Then demonstrate why the urge to homosexuality is compelling on anyone but that person who feels it.I'm not sure why you think that I even think that, let alone why I would take time from my busy schedule to demonstrate it for the likes of you.
That is, if in fact it is innate (which absolutely hasn't been demonstrated) so is heart disease or other genetic flaws. Why should we celebrate this perversion and attempt to cure heart disease, for example?Heart disease has empirically demonstrable consequences for society at large, in terms of treatment costs, loss of productivity on the part of the sick individual, and so on.
What utility, to use your terms, lies in the rebellion against the natural order that is homosexual behavior that should command the awed admiration of the rest of us?Who wants your awed admiration? We're talking about tolerance and marriage equality. Please remain on topic, and don't make reference to things I've never said.
Prove your insane claim that sexual and religious expression are the same, using court decisions or even established legal theory to do so. And please note that their are legal definitions of religion (see Blacks Law) at play which you must incorporate if you wish to equate copulation and faith for legal purposes.The legal entities to which I owe tacit allegiance serve the same master as I do--humankind. When the law interferes with my capacity to serve mankind, I serve in my way. That is, I'm not concerned with legal definitions of religion, but actual definitions of religion. If you can define family according to your fairy tales, I can according to my philosophies. Moreover, Black's Law is a pay site; if you think I'm going to waste any of my hard-earned money to argue with you, you flatter yourself.
Show me where I insulted you even, before you went off on my wife and children.I expressed nothing but sympathy for your wife and children. I may have, in an earlier conversation, suggested that anyone who would marry such a fiend as you is likely suffering from some sort of mental illness, but I don't really see that as an insult to her.
And @60 was a hypothetical 'you' since I'm well aware that you claim to be heterosexually married. Apart from that, it was an accurate and therefore non-insulting description of the antics of the Gays Deserve More Priviledges as Citizens Than Anyone Else gang Savage and his ilk belong to.Interesting wiggle. So how do you know, given your convoluted logic, that any of the various peckerwoods, zebra dungs, or lesser beings applied to you? Or, whether they applied to you or a 'hypothetical "you"', who's to say that the description isn't accurate, and therefore non-insulting.
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