Comments

1
Come on, any girl who grew up watching porn (or in my case, the Playboy Channel) probably scissored her way through most of her young lesbian sex life. It's way less intimidating than going down on someone and a super easy and awesome way to climax.

I don't know about the ass slapping. Maybe if they were role playing, which is also a common, non-threatening way for girls to start making out.

2
Also, having seen tons of French films directed by men about the lives of attractive French women, I would argue that you have to enjoy most of these films in spite of the male gaze or you won't be enjoying any of them. The lingering male gaze is pretty much a French specialty, like how they tend to extend sex scenes by injecting them with lots of heavy, philosophic dialogue that doesn't really actually mean anything when you think about it, which you aren't, because classy, exotic French boobs.
3
@1: I think the issue is not so much with the specific acts but the hackish way they're portrayed on screen.
5
Sorry, but this post is apologist bullshit. Arguing that it's okay to go spend money to see a film by an exploitative pervert is like arguing that we should all shop at WalMart. No -- my money goes to people that I think AREN'T scumbags, thanks.
6
Oh, and furthermore, it's not the content of the film. This isn't, gee, it makes me uncomfortable to watch this, or this is awkward objectivist propoganda, or this buys into this horrible sexism problem we have. Or whatever. No, this director was abusive in ways that wouldn't be tolerated in any other industry. There is no 'controversy' about the film (which is the art) the controversy is with the dickhole of a creator.
7
You know, I don't normally post links, but this basically covers the whole concept very well, IMO. YMMV.

http://smalltomatoespress.blogspot.com/2…
8
I mean, it doesn't cover the issue, it just explains why it's such a problem to act like how the actresses were treated was NOT an issue.
9
Personally, the notion of living in a world where I only consume art and entertainment created by people with whom I ideologically agree is some Soviet Russia shit. Plenty of people disagree with me
They disagree with you because you gave a soundbite, not an argument.

What are your opinions of going to see Ender's Game? And if Kechiche had a documented habit of abusing female actors, would you still argue for Blue? What if another director raped an underage girl but later created one of the greatest films of all time? And what then if that director used his fame to escape from justice?

I think you need a little more nuanced argument than "people disagree with me and now they are going to miss out on something".
10
@9. I think that's a great way of stating it. The argument seems to come across as "If you don't shop at Walmart, you miss all the good deals." Well yeah, that's the whole point of voting with your dollars. You don't pay for stuff that might be what you want, but was produced under suspect conditions.
11
@5 @9 Well said. "Soviet Russia Bullshit" would be if the *government* decided that the rest of us couldn't see something because they were opposed to the author. Electing to only support art from folks whose principles are similar to my own isn't narrow-minded totalitarianism, Alison - it's personal integrity, and it's regrettable that you feel the need to be defensive about your own choice in this case. Have the courage to admit that you don't mind enabling assholes and move on - don't try to con us into believing that somehow you get a pass because the film is so "great".
12
I'm only posting so that you know there are people who appreciate your writing Alison. The people posting here don't understand your point, that is clear. You thought about a complex issue past the simple dichotomy prescribed by popular culture and I appreciate that. It isn't necessary for me to try and convince these people; however even though I'm never going to go see that film I liked this article!

I'm going to go turn on some of that wife beating miles davis music. It always makes me think of how immoral I am for enjoying art that came from a troubled place.
13
I think the thing about whether artists who have objectionable views or have done objectionable things comes down to two things:

1) Is this clear in their work? It seems it is, with Orson Scott Card. I've only read Ender's Game (where his homophobia is not present), but apparently it's glaring in a lot of his other books. That's generally repulsive enough on its own for me to not *want* to read them. Or Jack Kerouac talking unreflectively about being a rapist in his books. Gross shit.

2) If it's not, do you want to support them financially? Roman Polanski is a total scumbag. His movies are amazing, though, good enough for me to forget who made them for an hour and a half to two hours. But he's still alive, and I don't like giving child rapists money. But you can buy his movies on DVD used, or check them out from the library, and that's totally worth it. I'll probably buy a lot of them on DVD once he kicks the bucket.

If their repulsive views/actions aren't present in their work and they're dead, then that does sound like some Soviet Russia stuff, yeah.

Haven't followed the Blue controversy so no comment on that.
15
It's the new hipster thing to apologize for people who do objectionable things, isn't it?

Orson Scott Card was on the board of NOM? Give him money anyways, because his movie doesn't support that.

Abdellatif Kechiche overworked his employees, flagrantly bent and/or violated employment laws, and paid minimum wage? Give him money anyways because I kind of liked his movie.

Microsoft and Sony are having their new devices made in China and Brazil with companies that have had strikes against them overturned by the government and have been subject to all sorts of worker-based horror? Buy their console anyways because we need the new shiny, and it totally doesn't affect me.

Is this the new mode? To not care about people's actions because everybody sucks? God, it feels like Gen X nihilism all over again.
16
@15 -- I think the arguement is more that his ends justified his means. Which I think generally is rather faulty logic. I agree though, that there is something fatalistic/nihlist about the general response.

Elsewhere on the interwebs, the battle cry seems to be "ignore all that and focus on the beauty that came out of struggle" -- and then they fall down the rabbit hole that exquisite art only comes from suffering/struggling/tortured artists. I just want to beat my head against the wall. It comes across as "it's not abuse if twoo art came from it!"

Uhm, yeah it is.
17
@16 It really wasn't that long ago that I thought people around The Stranger were railing against Chihuly for the very same reasons that we're now being told to ignore for Kechiche. That Chihuly was an egotistical asshole who abused his workers and stole their product, and so we shouldn't be giving money to the likes of him.

Maybe I'm wrong on that, and that was just a certain segment of the commentariat.
18
Most of those quotes regarding the film you've seen on the Huffington Post were pretty out of context, and it's clear that the lead actresses aren't completely fluent in English. You get a different image from reading the actual interviews they were lifted from. There's a sense of playfulness to most of what they're saying, and they obviously appreciated the finished product. Adele Exarchopoulos even went so far as to call the director a genius in multiple interviews – even after her accusations.

Regardless of whether or not the lead actresses were being exploited, I think the sex was completely justified on aesthetic grounds. I mean, it’s tonally consistent with the rest of the movie. The pore-revealing close ups, the grotesque open-mouthed eating, the unflattering pose while sleeping (mouth agape), and the almost endless snot emanating from Adele’s nose all serve the same purpose as the sex scene: a defense of our anatomical selves. The fact that an act as natural as having sex can still be seen as a violation of some puritanical view of intimacy says it all.

The director was delving into the ‘vulgar arts,’ as Emma puts it in the film.
19
Most of those quotes regarding the film you've seen on the Huffington Post were out of context, and it's clear that the lead actresses aren't completely fluent in English. You get a different image from reading the actual interviews they were lifted from. There's a sense of playfulness to most of what they're saying, and they obviously appreciated the finished product. Adele Exarchopoulos even went so far as to call the director a genius in multiple interviews – even after her accusations.

Regardless of whether or not the lead actresses were being exploited, I think the sex was completely justified on aesthetic grounds. I mean, it’s tonally consistent with the rest of the movie. The pore-revealing close ups, the grotesque open-mouthed eating, the unflattering pose while sleeping (mouth agape), and the almost endless snot emanating from Adele’s nose all serve the same purpose as the sex scene: a defense of our anatomical selves. The fact that an act as natural as having sex can still be seen as a violation of some puritanical view of intimacy says it all.

The director was delving into the ‘vulgar arts,’ as Emma puts it in the film.
20
I'm male, and without even asking any lesbians, I could tell that the sex scenes were staged much more to look sexy on the screen than to realistically portray lesbian sex.

On the other hand, the relationship side of the film had a lot of credibility. POSSIBLE SPOILERS: The two lead characters were found each other irresistible, but once that faded out they discovered that they didn't have a whole lot in common other than lust for each other, and the relationship foundered. Meeting some years after they split, they still felt the physical attraction, but they had developed the maturity to recognize that it still wouldn't work out. Still, it was clear that they regretted the fact that it wouldn't work out. END SPOILERS.

Sometimes straight relationships are the same way.

I think the film could have been shorter, possibly by reducing some of the drool scenes. But I still thought it was pretty good.

Also lesbian friend laughed at the sex scenes, but still thought the women looked pretty attractive, particularly the one with the blue hair. She also admired the relationship story, to the point that she didn't mind the length or the drool.

Also, should one enjoy art by someone one finds repulsive? In this case, I find the stars' criticism of the director inconclusive. Clearly they found the film experience unpleasant, to the point that they didn't want to work with him again. But they thought he was amazing as an artist. So is he a monster? Should one boycott his films because they didn't want to work with him again? I don't think so. As I see it, the message should be seen as a warning to other actresses: be prepared for an ordeal if you work with this guy, but look at the results we achieved by putting up with him!

What about other repulsive artists? In the specific case of _Ender's Game_, Card got a fixed-price deal on the film, so a few more or less tickets sold don't benefit him. However, if the film makes buckets of money, producers are more likely to pay Card more money to adapt another book. What do you do if you really want to see the film? Buy a ticket to something else playing in the same theater, and see the film. (I've read lukewarm reviews, however, so maybe one can boycott it without missing much.)
21
@20. You may have a point there, but I still feel like you are saying "well, if the film promotes something good, even if it achieved it by bad means there's redemption there." And sometimes I think there is some redemption in that scenario.

But I sort of think that entertainment shouldn't NEED redemption.
22
@18, 19 I love it when people sign up on websites to give a position that feels like studios defending their movies. Jonmad17, welcome.

@20 Just to muddy up one of your points. There was only one news article claiming that Orson Scott Card didn't get profits from the film. That was from an asshatty site called The Wrap. They used unnamed sources, and didn't verify this with any of the parties. It was an "exclusive" report of no accountability in a factually erroneous error. The Wrap, in that article, went on to erroneously claim authors didn't get back end until Harry Potter. But, in 1994, there was a movie called Forrest Gump from Paramount. Well, Paramount was sued because the author wasn't getting his contractually promised back end.

Later this bit of factual error would be disseminated throughout the news websites, TV shows, and even made it here as fact (through The Dissolve), with absolutely nobody bothering to fact check it. So, no, I don't believe Card got a fixed up front contract.
23
@22 That's unfair, and more than a little conspiratorial. I've been visiting the site for a while; this conversation was just the impetus for me signing up. I mean, the sexual and French film industry political debate surrounding the movie have interested me since that New Yorker article.

24
I notice that quite a few people here -- w/r/t people like Orson Scott Card, for instance, neglect that the person involved may not be the same throughout their lives.

I met and interviewed Card 20 years back, after he wrote Lost Boys. At that time he was certainly more of a humanist bent -- Pastwatch makes that pretty clear, and even though Ender's Game has some problematic aspects, the homophobia isn't really present.

The Orson Scott Card of today is a very different person, IMO. So what now? Do you not see Ender's game because it might get him money because of his more recent statements, which are plainly crazy? Or do you enjoy the book because that's who he was when he wrote it?

(FYI, most writers don't get back-end, even now, I don't know the details of Card's contract. But getting back-end is still a rarity, and even then it isn't a lot unless your movie hits blockbuster territory-- and not even bankable movie stars can always demand it, so it's better-than-even odds that Card got his payment up front, but if anyone has the details I'd love to hear them).

I can't think of a single artist anywhere at any time with no skeletons in the closet. And I can point to any artist and any work and find something objectionable. It's pretty easy to do.

So to me the whole argument about whether you are supporting an artist who you hate starts to fall apart pretty fast when it hits reality, which doesn't lend itself well to that dichotomy. I mean, look, it's possible to say "Roman Polanski should have gone to jail and done his time" and "Knife in the Water is a great film." The two aren't mutually exclusive. Miles Davis is a domestic abuser, you know? Gil-Scott Heron was a complete mess (and made life tough for his family). At least one of the actors in The Lord of the Rings (Rhys-Davies) is politically conservative, and JRR Tolkein (via his estate) was an orthodox Catholic with some... interesting views on race that crept into his work, even though he himself denounced racism. So how do you even begin to draw such lines?

25
@22 It's called astroturfing. And it's been around on the intarwebs for a decade. It's common practice. There have been lawsuits and fines about it. Just an FYI.

@24 That's hilarious that you mention OSC 20 years back. Because he wrote in support for retaining laws against homosexuality 23 years ago, in 1990. It wasn't as big of news back then, but by 1999 it was huge. So maybe he presented himself as a humanist to you after 1992 (Lost Boys), but he was an ugly ugly man before that interview.

But, where do I draw the line? Well, one of my lines is certainly "if you're going to spend my money against me or my friends, then I'm not going to give you any money."

P.S. Major bestselling authors certainly do have back end deals. And Card was a major author by 2000. He had multiple best selling series going at that point. You need to check your facts before you go spreading rumor and conjecture. Nobody has the details because no studio wants to confirm what his contract was.
26
@25 No, it's an attempt to discredit any contradictory opinion by an appeal to motive.
27
@26 Considering the director is a well known asshat and while the stars may appreciate the film getting rave reviews (and them getting the reviews by proxy), there were reports from the film labor unions of underpaying workers, terrible schedules, overtime, and just a hellhole experience.

But, we'll ignore the regular workers...as usual.
28
@27 What does that have to do, ultimately, with the artistic value of his work? I mean, it's an interesting discussion to have in terms of holding the director accountable, but completely irrelevant when it comes to one’s judgment of his final work. I can still call Apocalypse Now a great film despite the filming processes being complete hell for most involved. I can enjoy some of David O. Russell's work despite him being a complete wreck. I can still enjoy Chinatown while finding Polanski morally reprehensible.
29
@28 And we're back to apologizing for awful people because you enjoy their products. It's one thing if they're self-tortured and just irritating to be around. It's another thing for them to become millionaires while treating people like shit.

We're talking about holding a director accountable and not giving money to abusive and amoral people. It has nothing to do with the quality of their work and everything to do with making terrible people successful.
30
@29 -- I agree with you, but I think that argument might be lost in this case, because of course, actors and actresses are SUPPOSED to be exploited, dontcha know?
31
@29 First, I highly doubt the director's a multi-millionaire. The entire budget for the film was around $5 million. Second, there's no evidence to suggest that he's generally amoral. His obsessive perfectionism causes him to film scenes hundreds of times, à la Kubrick, but union regulations are far stricter in France than they are in either Britain or America – hence the complaints. Third, I wonder how much of the art you have no moral qualms about enjoying was created under similar antagonistic conditions. You can't possibly know the working habits of every artist who has worked on every film you happen to have payed to see; that's why one can't help but separate both intent and abhorrent personal habits of the artist from the art itself. Rembrandt was a jerk. Picasso was an asshole. Orson Welles was an alcoholic. Polanski was a rapist. Wagner was a racist. T.S. Eliot was a fascist.

You can't take the moral high ground in this situation without being hypocritical.
32
@31 -- I see what you are saying, but this is a diversion from the point. The point being:

1. If you know that exploitation was used to create a thing. Or if you know that the person responsible for creating a thing is morally bankrupt.
2. Then you should NOT support the creation.

I know that there are things I enjoyed right up until the point that I found out that they were plagarised, created by a rapist, etc and so forth. Once I know these things, the whole effect is ruined for me completely. But I still strive to find them out because I don't want to support reprehensible individuals.

Yes, I won't always know when I'm enjoying something created by an immoral jerk, but when I do know, I have an obligation to STOP using it, STOP paying for it. If you can plead genuine, not contrived ignorance that's one thing entirely different than continuing to support an artist that is otherwise making the world a shitty place. One great piece of art doesn't override their status as an asshole.
33
@32 I mean, it’s sort-of worth noting the union complaints: hundreds of takes for every scene, which lead to overtime without pay, exhaustion, and general frustration. It’s not like he’s physically abusive or morally abominable. He’s selfish at worst.

But an artist isn’t a moralist, he isn’t a theologian or a philanthropist. His ONLY job is to create good art. Blue Is the Warmest Color is good art and is worth experiencing, therefore someone would have to be payed – unless you wouldn’t mind stealing it. I see good art as transcending its founding circumstances. I wouldn't refuse to visit the Sistine Chapel because it was built off a sale of indulgences.

I think the main reason one necessarily needs to separate art from the artist is because one can’t actually know the artist. One can't even sure that the rumors and accusations are completely true. The union, which have previously worked with him under similar conditions, could just be seeking better financial compensation after the film turned out to be a huge hit in France. I'm not saying that's the case (they could even be downplaying the accusations for fear of it damaging their careers) i'm just saying that we shouldn't take every accusation at face-value, that's not the way justice works.
34
@33 -- keep drinking the koolaid and pretending to address my points. It's kinda cute in a futile way.
35
@34 You have no points, aside from a naive sanctimonious need to feel better than those who payed to watch a good film.
36
Look Jommad... tell me this -- I can boycott buying from a company that uses child labor to sew footballs. Everyone is like "yup, that's the right thing to do. Can reward that behavior." I can decide to buy only clothing made from natural, renewable fiber. Everyone nods "yup, good for you if you can afford it." You can say that you aren't buying food from Applebees because they have a habit of treating customers like poop. No one disagrees with me and tells me I'm a moron and depriving myself.

But when some director sexually abuses his actresses and I say "no way am I going to support that" people jump in and tell me I'm wrong because I'm being punitive towards art.....

No, I'm treating art like EVERYTHING else. It's getting a fair shake, not the advantage it's accustomed to. Let me find my tiny violin...
37
@36 No one was sexually abused. That's an extraordinarily hyperbolic accusation. Léa Seydoux wasn't held against her will, and has stated multiple times that she's very proud of the film. The issue is the union accusation of unreasonably long hours and unpaid overtime work, not a 7 minute sex scene in a 3 hour film – a sex scene that both of the lead actresses were prepped on ahead of time.
38
I defer to others on political, ideological, and other matters related to the making of the film (those who don't might want to check the number of health-and-safety-neglect-related worker deaths on every bridge they cross, building they enter, and so forth, at least as a check on any danger of sanctimony.) What is worth saying, about the film, is exemplified by the kind of nuanced assessment in Comment 18. When the Stranger review does venture an assessment of the film, itself, "It's great" and "excellent" don't go very far. And the most substantial comment on the action is pallid, not to mention plainly wrong: "It's not until [Adèle] screws things up with Emma that she — and we — understand how much the relationship really means to her." Huh? But, what does the action (within the film) say about Emma's psychology as she courts and then distorts, for her own aggrandizement, a callow yet winningly game youth? What precipitates Adèle's eventual "dishonesty?" Is it perhaps her honesty, as opposed to Emma's struggle to arrive at something she (regardless of "dumb" agents) can believe in, about herself? Where does the unforgiving, punitive intensity of Emma's reaction come from, and what does it say about her own fragility, narcissism, and perceived threat from Adèle's vitality? And from her hunger? Is Emma's blue or Adèle's the warmest color, or what matrix of theirs and others? Is blue not the warmest color? (And what do we make of the objectifying ("male") gazes of, e.g., Emma looking at Adèle; Adèle's friends looking at her; Adèle's gay friend and his circle's way of seeing themselves in their own carved-out space secluded from the predictably hostile view of the lamebrains at the school? What actions in the film are (intended as) something other than naturalistic? There's a lot to think about, which I suppose is what the reviewer means by "is great."

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