We're apparently not yet at a place in our culture where we can talk about gender identity without getting the plumbing talk out of the way immediately, so let's make this short and sweet. Novelist T Cooper (whose Lipshitz Six, or Two Angry Blondes is one of the finest novels I've read in the last decade) was born what we still consider to be a "biological" female. He knew from a very young age that he identified as male, so as soon as he was able, he became a man. This doesn't mean that he swapped his vagina out for a penis. In fact, he didn't do that at all. He took hormones. He dressed as a man. He married a woman. He uses men's restrooms. By any account that matters, especially so far as you or I are concerned, T Cooper is a heterosexual man.
But the United States is at the very beginning—still ambling up to the start line, really—when it comes to transgender acceptance. And so the plumbing talk is still necessary, because everyone still seems to think that everyone else's genitals are their business. But after years of trying to avoid the subject, Cooper has finally published a memoir about what his manhood means to him.
Stranger Personals
Real Man Adventures is not an easy book to read, because it obviously wasn't an easy book to write. Cooper seems to be writing most of it through a permanent embarrassed wince. He complains repeatedly about his discomfort with the idea of the book. "I don't really want to write about this thing of mine," he says in the first chapter, "but I think I might have to—to stop it from being a thing. If that's possible." He addresses the plumbing question in an early chapter that takes the form of a dialogue between Cooper and a representative of the US Department of State about how he could legally change the gender on his passport:
Okay, so you're telling me I need to go to Zagreb, Croatia, and spend like fifty thousand dollars on a far-from-perfect procedure that would give me essentially a limp piece of sirloin hanging between my legs for you to issue me a passport with an M on it?
It's been a while since I've read a book that felt so actively aggressive; Cooper feels mad at his readers for being curious enough to pick the book up. It's no surprise that Adventures is a memoir in shards, jumping back and forth in time and from subject to subject without any trace of a narrative arc; for a subject this big and important, Cooper presumably can't even begin to find a coherent beginning, middle, and ending. His life as a man is a complex, enormous thing that goes down to the very marrow of his humanity. So the reader has to do a little more heavy lifting than a memoir of this size usually demands.
And that's as it should be. Once you slink your way past Cooper's aggression, you begin to see the reasons for his rage. He's worried about the safety of his family—Adventures is excessively secretive for a memoir, with Cooper only acknowledging that he lives in a "red state" somewhere. He talks repeatedly of his fear of being discovered, either by a neighbor's Google search or by a broken lock on a bathroom stall in a public restroom. His confidence in the reader could literally become a matter of life and death; can you blame him a little surliness? (To be fair, Cooper's attitude does occasionally cross into irrationality, as when he complains in a footnote about how it "drives [him] insane" when trans people cite Jeffrey Eugenides's novel about a hermaphrodite, Middlesex, "as their all-time favorite," as though it's somehow ethically impure of a transgender person to find solace in a hermaphrodite's experience.)
It comes down to this: You've never read a book about this particular experience told in such a compelling voice. Cooper's prose can alternate between macho and self-doubting within the confines of a single paragraph. And the many jagged pieces of this memoir—drafts of letters to his parents; interviews with his wife, his brother, and other transmen; surveys of men about whether they sit or stand when they pee—all combine into the story of an experience that we as a nation are just starting to honor as worthy of dignity. It's a rough, occasionally haggard reading experience, but it's the first, inching step in a journey that we all need to make. ![]()
2
I am a fairly masculine female according to other people, not in appearance but in action. I've always been frustrated at this sense of being 'odd' or abnormal, when I'm just being me. It's taken years to come to a place of comfortability with it, but even when it wasn't comfortable (socially) I still felt at home with my gender.
I just wonder if we didn't have so many gender specific social "norms" and just accepted that each person has individual attractions, behaviors, etc. if gender re-assignment would be necessary.
And before I am jumped on for over-simplifying the issue, please let me say: I know my situation is not the same as someone who identifies with a different sex.
I am honestly curious at how this might be different if we were to shed some of our social norms regarding gender and sexuality.
Femininity." She is a very smart woman who really helped me wrap my mind about how all of these ways of being could co-exist without canceling each other out somehow. Check it out.
4
How a transgendered person comes to be as an individual is certainly part of that discussion (like all humanity) of society and gender and sexuality. But to get to that point, there is a lot more needed than just defying societal expectations. (And to that end, yes..the actual genital surgery is huge but kind of a secondary thing; despite that it's the main thing most people think about.)
5
Alas, it is a pure thought experiment... albeit a hopeful one. We can work towards it with our own lives and interaction, obviously, but it won't happen anytime soon in the wider culture.
@3 Thanks for the books suggestion, I'll check it out.
People have hopes and dreams, fantasies of the lives they want to live when they grow up. While some of us are non-traditional, there are an awful lot of people who seek out role models that resonate with them and hyper-idealize those. How much of this is societal imprinting and how much is some sort of essential genetic identity, beats the hell out of me, but it's clearly there. You can see it in how children play, in popular culture and who teens imitate, in our own boring, traditional and unimaginative relatives.
As long as the role model we lust to be matches our gender, we can get away with it, with society's approval. All the alarm bells obviously go off, though, if we identify with the wrong gender.
What I'm saying is, of course we should accept everyone, but the role-playing itself is never going to go away, not in this model Homo sapiens, at any rate. And, even if we teach everyone that they can be anyone they imagine, a lot of them are going to be the exact same people they are.
Meanwhile a boy who identified with female role models would be in trouble because, again, of sexism.
One of my trans friends (who stressed she was speaking solely for herself, however), said for her it wasn't really about "gender" at all -- it was about "sex" -- i.e, the body. Male body parts just felt jarringly wrong to her. Female gender identity was more, as she saw it, a consequence of how she needed her body to be, not the end in itself.
(Please forgive me if you're trans and I'm 'splaining to you).
8
To everyone, I love this conversation, small though it is; I would love for it to grow.
@7 - I get that; yet there are a large number of trans individuals who never change their sex - my best friend is one of them.
I'm curious, for my own selfish reasons, if gender roles were absent from our society (a huge challenge, I know), and if we really could interact with one another as individuals, would it be necessary to identify as transgendered at all?
@5 - It is a hopeful thought experiment. Having never questioned my own sex I am afforded the luxury of my own speculation without having to do any of the 'heavy lifting'. I don't take that for granted and try to keep it in mind when I am confronted with an 'other' reality.








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