Psyching Up Seattle
Portable Shrines Alters the Local Soundscape
Kelly O
PORTABLE SHRINES Psychedelic multimediators.
Tools
After witnessing Wooden Shjips' awesome concert at the Comet in April, local musician/author John Gillanders of the band Black Science e-mailed promoters Aubrey Nehring and Darlene Nordyke to gush: "I was actually practicing some magick rituals during their set and felt like I was kind of floating around the room and transforming my field of consciousness into predesigned sigils. Great experience."
That phenomenon has become more common in the last year thanks to Portable Shrines, a collective dedicated to fostering psychedelic multimedia events in Seattle. Started last year by Nehring and Nordyke, Portable Shrines is shifting the city's psych scene into a higher gear—subliminally.
Stranger Personals
Tired of being among the few supporters at local psych-oriented gigs, Nehring and Nordyke decided, while at a poorly attended Mythical Beast/Nudity show at MarsBar, to stop bitching and start doing. They had also recently started Backward Masks, their own garage-psych band with Steve Wippich and Mike Correa, so that further motivated them to generate more energy and draw more heads to mind-expanding music. By forming Portable Shrines, they proved they were serious about catalyzing a movement that they knew had potential but that lacked leaders to put it into a coherent context.
"It seemed like a natural thing," says Nehring about activating Shrines. "It wasn't going on in Seattle, but it could without that much effort. So we decided to give it a shove and see what happens."
Nordyke chimes in: "One thing I've noticed is that you get metal bands that crossed over into psych, experimental and garage bands that would cross over into psych, but there was no cohesive psych scene. None of the people knew each other, they wouldn't do shows together. They wouldn't go to each other's shows, because they didn't know they existed."
Obviously, Portable Shrines can't lift the scene by itself. The members acknowledge crucial contributions from the Comet's Mamma Casserole, the Funhouse's Brian Foss, Rendezvous's Adam Bass, Blue Moon's Jason Josephes, and Dissonant Plane's Eric Lanzillotta.
Nehring (who speaks in very calm, considered tones) and Nordyke (Shrines' more extroverted member) don't consider themselves promoters but rather "just folks" who want to turn people on to great music. They consider themselves "woefully uncapitalistic" about the whole enterprise.
"Our role is mostly curatorial," Nehring says. He and Nordyke basically book acts they like and spread the word via mouth, flyers at record shops, and the internet; so far, their gut instincts have proved to be impeccable. Besides Wooden Shjips, Shrines has brought superlative artists to town such as Assemble Head in Sunburst Sound and Eternal Tapestry, with plans to host shows with Psychic Ills, Indian Jewelry, Magik Markers, Sic Alps, and Blues Control. Most importantly, the curatorial team will be hosting Escalator, a two-day festival happening at Vera Project and Lo-Fi Performance Gallery on September 25 and 26.
"It seems strangely relevant to right now for some reason," Nehring observes. "The bands [we like] are psychedelic, but they're not on some retro-revival trip. It's not a corny 'let's pretend it's the '60s' kind of thing. What they're doing is very much happening right now. And it's happening everywhere. There are so many amazing bands in the past few years. It's been blowing my mind. So that's part of why we're doing this.
"A year ago, I didn't feel like there was anything going on [in Seattle]," he continues. "And now there are tons of amazing bands. It's a very young scene."
Nehring's right. Seattle's recent past has produced some excellent psych-rock purveyors (Jessamine, Love Battery, early Kinski), but grunge, garage punk, and indie pop perpetually seemed to overshadow the head-music scene here. After a slight lull earlier this decade, Seattle's psychedelicists are resurging and assuming myriad forms. From stoner rock to eclectic ethnodelia to drone to freak folk to avant-garde noise sculpture to analog-synth abstractions to the sort of rarefied sonic exploration that eludes classification, many of the city's most adventurous musicians are seeking and attaining altered states. Portable Shrines' presence offers a platform from which these kindred spirits can exchange ideas, share bills, and possibly collaborate.
Some of the artists Portable Shrines champions include Master Musicians of Bukkake, Idle Times, A F C G T, Treetarantula, Geist & the Sacred Ensemble, Forrest Friends, Night Beats, and Midday Veil. The last-named band's Emily Pothast and David Golightly are key Portable Shrines accomplices. In addition to singing and playing guitar for Midday Veil and Quietus III, Pothast is a visual artist who possesses deep knowledge about art, culture theory, psychology, and religion.
"Psychedelic isn't really a kind of music; it's a descriptor that can be applied to all kinds of music," Pothast postulates. "I'm interested in the effects of music that's mediated by technology. Feedback and distortion and delay, things that draw things out over time—you can manipulate sound in ways that are impossible to do acoustically. The '60s were fueled by a lot of counterculture activity, including drugs and a renewed interest in spirituality in the West. But the heart that drives that music is that sort of experimental edge to it. As Darlene and Aubrey were saying, that can apply to metal, to jazz, to experimental drone music. Psychedelic is more about the way the elements are used, the way that they're put together. The stylistic content of the music is more of a vehicle for the message."
Pothast notes that a lot of ancient music that involves communal drumming and chanting can possess "consciousness-elevating properties" to rival anything by Hendrix or Hovercraft. "Psychedelic music is... a unifying vibrational field that is being manipulated willfully. The musical experience occasions a mass transformation of consciousness."
To that end, Portable Shrines emphasizes light shows and video at its events (often created by Golightly), with Nehring and Nordyke also providing the soundtrack between bands. They strive to create an immersive environment that will surfeit your senses. "That's part of why I'm into this music—because it melds all of my interests in a more cohesive way than any of the other stuff around," Nehring states.
Just as experimental/noise had Wooden Octopus Skull, jazz has Earshot, post-rock has Cumulus, and electronic music has Decibel, our psych-rock scene could benefit from its own ambitious festival. Thankfully, Escalator looks poised to rise to the occasion.
Nordyke says they've confirmed Treetarantula, Lumerians, Wooden Shjips, Eternal Tapestry, Midday Veil, Le Sang Song, and Backward Masks. They're hoping to snag some Portland bands. (May I suggest Grails, White Rainbow, Valet, and Plants?) As Portable Shrines is trying to run this fest without corporate sponsorship, it's mostly relying on West Coast artists who don't demand large guarantees.
Conventional wisdom pertaining to psychedelic music says that it's all about getting out of your "normal" mind state; that's true, to a degree. But the doors of perception can be unhinged without ingesting heroic dosages of hallucinogens or acting like a fool or psycho. "Portable Shrines events aren't known as being terribly raucous," Pothast notes. "They could be and they're not. It's a good, healthy scene for a good time that isn't about personal drama. By not becoming a complete fuck-up, you become a better ambassador for your cause. That's how you convert people. 'Why are you so happy? What's your secret?' 'Psychedelic music,'" she says with a laugh.
"One of the guys in the Misunderstood, a great unknown '60s psych
band [who were] way ahead of their time, said, when asked why they
changed their sound from blues to psychedelic, 'The blues was a
problem, but psychedelic is the answer.'" ![]()
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I think what Dave (and the guy from the Misunderstood) means by that is that there is an ongoing struggle between pessimism and optimism, and that psychedelic music is (in part) about turning out optimism, celebrating the new growth that comes from destruction. But in order for that to happen, the destruction (and the blues! the dark night of the soul!) are an absolutely necessary part of the equation.
Thanks for the great article.
-Emily
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No one is claiming that psych music is new to Seattle; only that Portable Shrines exists for the purpose of "giving it a shove." The thriving current psych scene in the Bay Area and other places right now is largely supported by lots of similar DIY organizations. I think the quality of the events PS have pulled off so far are a testament to the power of a little care and promotion.
@10, Don't we wish we had trust funds! Actually, everyone involved has a day job. And as far as that quote, it's got nothing to do with drugs. It's a physical fact that the universe is composed of vibrating waveforms that may be thought of as musical tones.
On its most basic level, enjoying music is the human perceptual apparatus appreciating the kind of math it's made of as beautiful, and I would thus consider all musicians who are interested in playing with the effects of music on consciousness "psychedelic" (from the Greek "soul" or "mind" + "manifesting"), hence the indefinite categorical boundaries.
That said, we are aware that there are problems with the word "psychedelic," notably the one you pointed out: people have all sorts of negative associations involving druggy hippies and half-baked philosophical notions. Another problem is that the word is overused to the point that it is often difficult to discern what is meant by it. And yet, there is a complex of auditory and visual effects that are difficult to describe without it.
If there were a less loaded word for what we mean, we'd use it. Portable Shrines is here to support the music we love, and not everyone loves the same things. But the truth is, all music is psychedelic if you're doing it right.
@10, I have a day job, 2 freelance jobs and still struggle. Music and art provides me with a creative outlet for my escapism...personally, i prefer to do instead of talk. I only wish I had a trust fund to have the time to "get high, talk about eastern religion and existentialism...and trip out to some spacey jams", wouldn't that be lovely.
@11-"But the truth is, all music is psychedelic if you're doing it right." The utmost truth.
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Um, but the Euro scene is certainly more the (ahem) "corny" vein of the '60s. Sorry, but this sike thing ain't new, even if the Sun City Girls, beat hunting DJs and '80s sike, '90/00s prog are the touchstones for Seattle/the West Coast's current wave (and they sure sound like it). And I get the FOCUS of unifying the vibes @ the events, but Nehring you should mind your attitude regarding your elders and contemporaries - "Nehring observes. "The bands [we like] are psychedelic, but they're not on some retro-revival trip. It's not a corny 'let's pretend it's the '60s' kind of thing." Course, I'm not sure exactly how serious this statement could be, considering PS's posters are "trippy '60s" designed, them fellas have upper Haight beards, long hair, AND that oily projector pic at the top of the page there are ALL "corny" '60s cliche's. But then is the sike groups PS are hosting gonna be "up to date" sike (?) but set in a '60s type happening? Which is all fine and good, but I'd rather go see or listen to a "corny" contemp sike group that sounded like, say, the Action (c.Brain acetate) or Mad River than Spaceman 3 or Jesus & Mary Chain (not that I don't love S3/J&MC)...repetition and noise jams are great to find that far out vibe, but so are songs like REAL '60s sike bands wrote. The BEST show I EVER saw was Arthur Lee & Love @ the Sky Church...the songwriting couldn't be beaten and carried the vibe. Anyways, that quote just sounded like a jack ass thing to say, and most of those us that kept ANY '60s scene alive...or at least HOPES of a scene, did so w/'60s nights and bands in "corny" '60s togs and all the other cliche's...tho' I was never good in cuban heels. That said, any scene in Seattle PSs builds will prolly be built not on "in the know" geezers like me, but folks who have a only a cursory knowledge of '60s...so a more liberal inclusive definition of sike SOUNDS and images...indie kids who like the bright and shiny (and don't know the huge diff between krautrock and freakbeat)?
So...yeah, with all that outta the way, cheers to building a collective to get shit moving...I'm gonna try to make it out for the 18th event.
@10 "Psychedelic" is meant to be vague and INCLUSIVE. The context of a label such as "Psychedelic" and the hazy understanding of it's past can always be tweaked to suit it as a label - "Psychedelic isn't really a kind of music; it's a descriptor that can be applied to all kinds of music..." EXCACTLY, and well stated...it is and can be used as an adjective for lots of shit. It does still need to be strict, otherwise w/o further (ahem) direction we could lump Black Flag into the mix...or Public Enemy. When that happens then things are confused and can get revisionist. Revisionism has no place in history, thoughtfully Segal used (my least fave term tho, Mr. Segal! HA!) "Psych-Rock" to narrow the context for this feature.
@12 SOUL ain't sike, never will be, can't be if you're doing soul right.
PS - The Misunderstood made the jump to sike (on record) as they moved to the UK via John Peel, BTW, by the time they were recording they had and English guitarist, Tony Hill (who'd later be in High Tide). In SD they were a blues band, since there were no blues bands, well, that, and Mr. Campbell's genius steel playing gave em the one up. The first Misunderstood 45 was issued in December '66, the second in Feb of '69 after Campbell got another line up of the band together. They were not ahead of their time, they were dead in the middle of the ascension.
PSS - Segal you forgot to include the Screaming Trees in that list of local sike heads, they were prolly the best local Elevators lovers that wrote around the Elevators w/o rewriting Elevators' songs.
Mama Casserole puts on incredible shows at the Comet, but the club also has a lot of other types of bands, so for people like me who love the music but don't really go to enough shows to know a ton about the scene, knowing that the Portable Shrines is hosting or promoting a night will be enough of a reason for me to go check it out. I'm really excited about this.
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(1) The way you mention "each pop generation...especially them 20 something adults" makes me suspect you think we fit into that category. Although some of the bands PS champions have younger members, there ain't one person in that photo under 30.
(2) The 1960s don't own beards, any more than Rutherford muthafuckin Hayes does. Beards are simply the default way a (white) male human head looks in the absence of body modification. Some ladies might be into dudes who shave, but that's just a little too kinky for me. ;)
(3) You're right. The oily projector is totally a 60s thing. We were trying to do something that captures the flavor of the light shows PS does. (The actual light shows are more involved.)
(4) I've seen Aubrey's music collection and I don't doubt for a moment that he respects his elders. Again, what he noted was a lull in the scene right now, not historically. Quibbling over the use of "scene" is semantic orneriness. Yes, yes, as soon as you make an attempt to define something, the thing-in-itself disappears in favor of the image you've created, but that goes for everything, not just cyclical movements in music and culture.
(5) It's impossible to eliminate references and elements from the 1960s from "psych rock," and we wouldn't want to. The 60s saw the invention of the genre. But the 60s are just one slice of "psychedelic" history if you broaden it to include all music and art that fosters and exhibits an awareness of the power of ritual, altered brain states, and self-transcendence. The drugs and music technology may have caused a renaissance in the 60s, but psychedelic precedents are everywhere and include basically all Buddhist and Hindu art, Tibetan chants, Gamelan, African drumming, Native American vision quests, cave paintings, Heraclitus, alchemical manuscripts, gothic architecture, von Bingen, Bach, William Blake and 19th century Romanticism, Art Noveau, Jung, Surrealism, Minimalism, etc. ad infinitum. In terms of sheer formalism, I've even argued that Van Eyck's Ghent Altarpiece, (of all buttoned down works of art!) is highly "psychedelic" in that it perfectly conforms to Heinrich Kluver's psychedelically-derived mathematical "form constants."
(6) SOUL can most definitely be psychedelic. (Are you gonna tell me Minnie Riperton wasn't doing it right?!!) Opera can be psychedelic too. If you don't agree, it's probably only because our definitions of psychedelic differ.
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I know Aubrey via IE (I reviewed the LP, and previewed a couple shows, should be in the stranger archives) and I only was confused by his "corny" as it sounded like a dig, the quote didn't sound like he meant "lull"...read it again, maybe? It seemed odd to me considering the '60s fashion in that pic. His "elders" would be those who've played pretend '60s since the late '70s...um, like, more recently the Makers, for instance...who were not so corny, till they turned to parody.
Um...Minnie Riperton solo or w/the Rotary Connection...soul as sike well, that I can certainly take you to task on. There are few, if any convincing crossovers...
A few points: Soul can too be psychedelic. Why be so rigid? Selected songs by Rotary Connection, Sly & the Family Stone, Shuggie Otis, and the Temptations strike me as excellent examples of this phenomenon. I could go on...
True, since the '60s, psychedelic music always has been happening; the public acceptance/awareness of it, though, fluctuates. It's helpful and inspirational to have gatekeepers/tastemakers/promoters/enthusiasts, etc. spotlighting the best specimens of psych (or sike, if it makes you happier). Nobody in the story is claiming that psych is new; they're simply noting that the psych scene is experiencing a resurgence and that there are a lot of good new artists emerging.
I thought Screaming Trees were based in Ellensburg. I didn't think that counts as local. Whatever the case, Even If and Especially When is great.
Here I want to say I should've mentioned Hovercraft in this piece. They were present, along with Hendrix, in an early draft of the story, but were later deleted. I consider Hovercraft to be the best Seattle band ever—and they were very, very psychedelic.
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I've also never heard/read any soul producers/writers/performers express success in crossing over from soul to sike, having read/heard a LOT of interviews that touched on why there wasn't any proper soul sike, even ROCK (Black Rock is TOO thin on the ground)...the Temps Psychedelic Shack is the only acknowledged near success. The only "yeah, theres that", it was an attempt. Granted, there are a shit ton of sike songs covered by soul performers...but always played as soul. Hmmm, that makes me think of Loraine Ellison's Stay w/Me Baby which was bettered by Terry Reid...but anyways...
Rotary Connection, their LPs are filled w/baroque pop, their version of Soul Man? Fail for soul. I do love Paper Castle, FUCK, that song rips! Oh, and the Xmas LP they did...eep, um, I prolly should sell that. That LP s awful.
Soul is black pop (from '66 - 70 specifically), and was meant for radio play...dancing, 2.5 minutes, 4 beats to the bar...and there was plenty of woodshedding and time in the studio, but it wasn't to experiment to take themselves or us onto another level, those folks were reaching for hooks, to get those 45s ON THE RADIO.
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And the Chamber Bros could maybe pass as soul that crossed over...
@ 24 we're NOT cool, we are nerds. And we're old. And fat. And ugly. Thats why we have so much time to sit around w/records and books and think about things vs going out and stuff.
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the Mummies sellin' out!
whoop whoop!
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I have one track somewhere from the Chubby Checker psych stuff....nowhere near as interesting as it sounds.
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I hear that the album's going to be reissued and available in shops soon. My expectations are low, but my curiosity is high.









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