The Message on Aurora
Grrrl Army's Latest Mural Kicks Open a Conversation on Prostitution
The Stranger
Tools
You can't miss it: a hot-pink mural jumping out from the limitless grimness of Aurora Avenue like an orchid in Dickens. Its bubble letters say "DO WHAT YOU WANNA DO JUST KNOW THAT YOU'RE NOT ALONE," and this message is apparently for prostitutes, because the names of three prostitute support organizations are scribble-sprayed below it.
I'm there in the parking lot at 41st and Aurora writing all this down—between two boarded-up cheap motels, in the epitome of dilapidation in Seattle, a psychic world away from being home safe and warm—when a shiny black Passat pulls up. There's no business around. Unless I'm in business. He waits.
Stranger Personals
The mural first lists the Organization for Prostitution Survivors (OPS). Its goal, the internet later tells me, is to "stop the violence of prostitution." Listed second is Children of the Night: "Rescuing America's children from prostitution." Lastly, Genesis Project: "Offer hope for a new life to young women and girls involved in domestic minor sex trafficking."
The color scheme is a giveaway: The mural's makers are Grrrl Army, a fact confirmed by OPS cofounder Noel Gomez (Grrrl Army didn't respond to an e-mail about it). Grrrl Army is the anonymous crew that relentlessly hot-pinked the corner of 11th Avenue and Pine Street last year with furious messages aimed at the misogynistic undercurrent of the mainstream.
"DO WHAT YOU WANNA DO," by comparison, is astoundingly nonjudgmental rhetoric. This time, Grrrl Army is not fighting but rather throwing up a triage tent in the middle of what Seattle police spokesman Sergeant Sean Whitcomb calls Seattle's "iconic" place for prostitution. The word "iconic" is important. Aurora is the bleakest place in the city, and also the place where you imagine sex for hire—"It's just always been that way," Whitcomb said. (The hot spots for prostitution arrests are between 120th and 135th Streets, according to a map of arrests, but the entire stretch from Denny Way up to 145th is an enforced no-go zone for repeat offenders.) The parking lot at 41st Street has returned to a frightening version of human nature, all decay and no promise. The word "pollution" is sprayed on the motel. It's the perfect demonstration of what journalist and former prostitute Melissa Gira Grant said in an interview in last month's Guernica magazine: "I think sex work has become isolated from the social."
It's not necessarily uncommon to be mistaken for a prostitute and solicited for sex when you're just going about your day, within the social fabric—which is why it's so jarring. I consider walking over to the black Passat. Maybe getting in. Then what? Would I tell him sure, yes, whatever, and try on what I've been raised to (but can't ever quite) see as the "other" female identity? Or would I say, "I am working. I'm a journalist"?
The funniest time it ever happened to me—being propositioned by a stranger—was when a James Brown impersonator offered to take me for a week to his Alaska home ("Nothing fancy, just a nice place, comfortable") and to match my day-job salary. Instead, I sang karaoke backup for him with two other women in the bar who probably also got the Alaska pitch. He was old and seemed like a feeble gentleman.
Last week on Slog, The Stranger's blog, I asked people if they had similar stories. Here are four:
• "I'm not proud of this, but I picked up a one-night stand one evening because I was horny, and afterwards he left me money on the nightstand. Which I obviously didn't take, and then there were complications. I'm a fat middle-aged woman and I was dressed very conservatively—midcalf-length suit, low heels, no makeup. It must have been the part of town."
• "...I always wondered why they did it. I didn't dress provocatively, I was just a petite woman. Anyway, being objectified by strangers in such a callous way was pretty upsetting. Yet it wasn't the initial come-on that got to me. It was the constant threat of anger, hostility, or twisted persistence that might ignite following my refusal or avoidance. It's in that response where you would see the disgusting and terrifying fucker's desperation and vile hatred of women. Once you've seen that side of intent on more than one occasion, you wouldn't even stomach the thought of getting into the car."
• "...The more recent one was funnier, because my reply to his request mentioned my husband, causing the dude to cartoonishly freak out and zoom off, laughing. It felt like the astonishment was mutual."
• "Yeah, I dropped the car off to be repaired at Aurora and 120th around 11 a.m. and walked five blocks to the bus stop. Twice a guy in a car stopped and talked to me... 'Hey baby'...short hair, glasses, almost 50, and mom jeans. But at least I can tell myself I still got it."
I also contacted the businesses near the Aurora mural. J. J. Jones, a woman who's worked at Blue Video across the street for five years and who used to hand out needles at a downtown exchange, told me she loves the mural: "Prostitutes and people on drugs don't get enough outreach as it is."
Todd Welter of Wave Hounds surf shop said of the mural, "It was calling for rights for sex workers. If they want rights, they've gotta quit falling into the hands of pimps that give them drugs. If you have a pimp, you can't have rights. Society's a mess."
Welter remembers telling a working woman that, actually, he was working that part of the street—meaning Wave Hounds was open—and "don't make me have to call somebody with a badge to remove you." For him, it's not the sex that's the problem—"There were cathouses up and down the West Coast—the OK Hotel used to be a brothel"—it's the drugs and unhealthiness that go with street prostitution. Then he says, "If you had an illegal food truck that had salmonella probably, would you want that parked outside of your business? Probably not. Same point of view."
Prostitution is the kind of topic where you can be chatting with someone and totally following along and then—bam—they're comparing a human to infested food. And you know how they got there, but...
Tim Ley, the wonderfully named owner of nearby Seattle Natural Mattress, sounds sadder and more resigned than Welter. "They're just tired," is how he describes the women who solicit him regularly. "I just wish something better for them over and over and over again."
So is there room for "DO WHAT YOU WANNA DO"? If you meet a prostitute who says she's doing what she wants, who are you to be sad-faced and judgy? All three of the mural neighbors I interviewed, despite their differences, say they're for legalization and regulation, but... "regulation" can sound eerily like another form of control of (mostly women's) sinful, sinful bodies—taking power out of the hands of pimps (yay!) and putting it into the hands of politicians (yay?). Prostitution talk is all about "but..." In 1999, Sweden changed its focus so that the purchase of sex is illegal there, but the selling is legal. In that system, Welter wouldn't shoo away the woman at his door, he'd shoo off her customers—or call in a badge to deal with them, not her. It's an intriguing premise, shifting accountability onto the demand side of the supply chain. Would it change anything here on Aurora?
On election night in November, I was proud that Seattle voted to end the insidiously destructive criminalization of marijuana and government punishment of gay commitment—two other tangled issues that have been hostage to nonsense debates while real people suffer. I wrote on Twitter: "So are we legalizing prostitution next, folks? I'm utterly not joking. I'll sponsor that myself."
That was an offhand opinion thrown out in passion and before I started talking to people, and the more people I talk to, the more complicated it gets. But I'm going to keep talking to people. And I open it up to you, too. What are we doing? How are we talking about prostitution now? What do you wanna do? ![]()
Reporting contributed by Jen Kagan.
1
I'm on board the trans humanist train. Next stop: equality.
3
Separate can never be equal.
4
My point wasn't whether women are or aren't stronger than men. Rather, my point is that there are completely conflicting messages about females, femininity, women's strength, and women's sexuality coming from the feministic front. There are some who say that women can't be as strong as men, and there are some who say that depictions of women being weaker than men are not based in reality. There are some who say that a woman's sexuality is for the women alone, and that men should be subjected to it, and others who say that women shouldn't have a sexuality.
There are some who say that willing prostitution is a natural outcome of feminist beliefs that a woman can do what she wants in order to make her way in the world (note the word willing; we're not talking about forced prostitution), and that prostitution is one of those options, using men to get money from them. Others say that using your sexuality and body in such a manner is subjecting yourself to the paternalistic misogynistic society that objectifies women and their sexuality.
To make precise statements like "Separate can never be equal" is to undermine a whole chorus of feminist voices and to undermine women themselves in a defeatist attitude.
5
I feel that technology, notably birth control technology, has come far enough that women should ask themselves: do I make do with what I have (for example, no way to prevent pregnancy) or technologically upgrade my womanhood (for example, option to selectively prevent pregancy, and potentially, all kinds of things).
Right now this only applies to birth control, but it could now, or soon, apply to many things. What if there was an implant to prevent periods when they weren't needed? To match men's biologically natural levels of HGH? To alter the levels of risk-seeking behaviors--another area in which men and women have been proven separate?
I feel that discussions of issues about unfairness relating to women should always include the question: Is this a problem that could be solved better by science than by policy and by exhortations for women or men to do or not do a certain thing?
Yes, many solutions are science fiction now, yet the cell-phone was science fiction in 1960.
Its the equivalent of the Seattle Weekly's confusingly frequent coverage of Phoenix Jones.
7
In modern times, people have the right, and almost have the technology, to switch their gender. Why shouldn't people be allowed to simply build their own gender? Why should we have gender as something absolutely fixed through all time, a dogma that must never be questioned?
Casue I hear about how women are tough and they can do things themselves etc etc then I always get berated by a woman for leaving the toilet seat up. I though I was doing them a favor by leaving it up. I thought I was sending them the message "Hey, I know you're as tough as any man and can mind your own toilet seat."
But No. Happens every time I get the line "Can't you put the fucking toilet seat down you no good sexist bastard!"
Women's lib is confusing to most men.
And BTW, mandatory life sentences for forcing a person into prostitution, sex trafficking, and the like. People that kidnap and or force people into prostitution/ rape slavery cannot be rehabilitated. Even if they could, I think it best they just go away until their natural life runs its natural course.
1) She seems to think that finding women sexually attractive and wishing to sleep with them, and being willing to pay to sleep with them, equates "hating women." As a man, there are many times I stare at women and think of nothing but how much I want to sleep with them and I would (but haven't) pay good money to sleep with certain women. But guess what? THERE ARE CERTAIN MEN I WOULD PAY GOOD MONEY TO SLEEP WITH TOO, does that mean I hate men?
2) All this concern for women "selling themselves" on Aurora avenue. Yet, I bet the author of this article would flip out if someone suggested the bath houses on Capitol Hill be closed. So, a woman sleeping with strangers for money is wrong...but a man sleeping with strangers and not even getting paid (but giving money to the owners of these sad establishments) is his "civil right?"
3) A couple of strip clubs in the Seattle area have "male revues" filled with male strippers to the delight of ugly old soccer moms out for lady's night, and the Chippendales Dancers have been at the Tulalip Casino several times. Why is she not writing articles about the "anti-men" atmosphere there and how those male dancers are "dehumanized"?
4) The biggest complaint I have about this article is how the author goes on in this self righteous tone about how awful prostitution is, and I turn the hard copy of "The Stranger" around and look at the Ads that keep the Stranger, and by extension, Jen Graves, paid: THEY ARE A BUNCH OF ADS FOR ESCORTS! (i.e., prostitutes)
So, are those women (and men) not as worth her concern? Because they have a bad taste ADS with stars covering their genitals they are somehow less objectified than a woman walking down Aurora?
The end of this article asks the reader "what are YOU doing to talk about prostitution?" My question to Jen Graves is this: what does SHE think about money from prostitute ADS going to her checkbook? Is SHE talking about it with her editor?
12
Yes, she's a bit sexphobic and misandristic in her equating prostitution to being propositioned by strangers (even strangers who have no game). I think much of The Stranger's feminist writers come from a toned down Camille Paglia school of thought where feministic ideals means the repression of sexuality, because sexuality is a tool of our paternalistic society or whatever, completely ignoring that sexuality can also be a tool of feminism as well.
But, beyond that, I think a lot of this article is pondering the moralism of prostitution, especially street prostitution, and, more especially, forced prostitution vs willing prostitution. Graves hems and haws her way through a bunch of different opinions and views without taking a stance, and without presenting too thorough a view framed by any of the sides. In the second to last paragraph she says she tweets she would support prostitution legalization.
But, bringing this to the ad revenue, one wonders if and/or how many of the ads are forced ads vs willing ads. In an ideal world no ad for prostitution would be forced. But, the hullabaloo of the wanted ads from Village Voice shows that might not be the case for any paper.
so, 1, 2, 3, 4...blocks up? Car Dealership? The Georgian?NO WAY! do Not tell me that the affordable hotel with the awesome ON DEMAND service TEVOED in the remote is Closed...come on! hell no! I look forward to an affordable stay, and the Travel lodge costs twice as much....
14
15
Although they still have some work to do regarding spacing and emphasis. I mean, they ran out of space and now the phone numbers and addresses are tiny and out of place.
16
I was propositioned in the parking lot of a toy shop in Olympia (on a Sunday morning no less). Not for money though - the guy just thought he could do a better job than what I had just bought. Sorry dude, I may patronize sex shops here 'n' there, but it doesn't mean I fuck strangers.
I was pretty stunned at the time, but reflecting back at the way he jumped in his car and sped off, I think he might have had to really work up the courage to say something and was totally embarrassed when I turned him down. Or he just wanted to make sure I didn't get his license number. Whichever.
17
Please please look at these websites:
http://www.swaay.org/index.html
http://swop-seattle.org/
sex workers are human and therefore have rights. sex workers are your family and friends. sex workers are a part of your community.
19
21
I'm so not saying that prostitution is a glamour job, especially street walking. But, to blame the johns completely is just misandristic. The johns, even the ones who are shitty fucking misogynistic assholes, probably didn't give the women their first hit of heroin, crack, coke, or whatever drug the prostitutes are addicted to. They just created a need that might be filled by any woman, willing or not. The problem is that prostitution, much like most sex work, including stripping and pornographic acting, is maligned in society. To legalize it, and regulate it, might push the pimps and sex traffickers out of the industry and create an industry of completelywilling participants instead of including a high percentage of forced drug addicted women.
I especially like how you lay all the blame on the johns and not the heroin and crack dealers. Because the dealers are just there making money, but the johns are there to give money...or something. I think your sense of blame is severely misguided in that sentence.
However, I firmly believe in getting drug addicts the help they need (I wish rehab was cheaper, and the cheaper ones more humane). I firmly believe that people shouldn't be forced into prostitution, nor should they be jailed for it (nor for drug use nor for drug possession). And, while government regulation of bodies seems wrong, this would be more about regulation of an industry. Every industry uses bodies, like the meat industry. And they need regulations to help protect those bodies from falling to harm from dastardly individuals who would like to save/earn money by putting people in danger against their will.
I would like to thank you for writing this article. I think that you bring up allot of important points that I agree with. I particularly liked your point about Sweden whom shifted there focus from criminalizing women to criminalizing the demand side. Yet I don't see how this would protect women's rights to any greater degree. Perhaps we should just criminalize pimping which I believe is equal to human trafficking. I think it is completely due and appropriate that something like grrrl army would pop up now, and I think sex workers rights are absolutely tied in with all of the issues around the war against women that seems to have sky rocketed in the last few years. The women who came out the other day as been a rape victim said what I think is revolutionary. "We need to teach men not to rape." Yes we need to cultivate this in men! We need to talk about sex more! Bring it out in the open we need to undo thousands of years of patriarchal conditioning that the women's body is evil and that the women's body is the ownership of men. Thank you for bringing a greater awareness to the general public about sex workers. And thank you to grrl army. I will, in my work continue to bring awareness and hopefully support to sex workers rights and the rights of women.
All the things you can say about disease or immorality are just as potentially applicable to people meeting in a fancy bar in Belltown and having sex in an expensive house on Mercer Island. And all the thing you can say about how street prostitutes "bring" crime, unhealthiness or just unsightliness with them sounds a lot like former city Attorney Mark Sidran's ban on sitting-while-homeless.
Laws against prostitution are primarily used to hassle and incarcerate poor people - mostly women or trans people, but not exclusively. (They also serve to keep women who don't do sex work nervous about being mistaken for a whore and thus "asking for" whatever happens to her.)
If social services groups want to reach out to street prostitutes, great. But they shouldn't have to get arrested or have a cop referral to get help if they want it. And no consenting adults should be arrested just for being poor and selling their sexual services in a way that isn't as prettied-up as "Who Wants To Marry A Millionaire?"
What about all the ads for escorts in the back pages, Jen?
The Stranger: Seattle's only newspaper used for cleaning up santorum.
27
It is simply not true to say that "laws against prostitution are primarily used to hassle and incarcerate poor people". Every cop on the prostitution beat would be THRILLED to move these women out of drugs and street prostitution. The cops are usually the only people looking out for their welfare, and they are much happier to refer them to prgrams that get them out of the life. The message on this wall? Every cop tells the enslaved women on his beat all of that every time he sees them: "are you ready to come in yet? Here's my card."
Is there such a thing as a civilized way to do sex work? Sure. It's not available to poor women addicted to drugs, or to underage runaways. It never will be. The life that Mistress Matisse leads bears no resemblance to that of a 15-year-old on heroin down on International Boulevard.
Sweden is an interesting example to pick. After Sweden changed its laws, the criminal prostitution network, which is one of the cornerstones of international organized crime, all moved to Amsterdam, whose liberal policy is turning out to be a crime magnet for all of Europe.
There are no easy answers. "Legalize it" is an easy answer, but without significant conditions and a whole raft of support programs, it will make the problem worse, not better. We don't need gangsters moving thousands of drug-addicted women here to take advantage of our more liberal laws -- which is exactly what will happen.
28
29
"Misandry" isn't real. It's like saying "reverse racist". You can't oppress white people for being white, and you certainly can't oppress men for being men.
I know you're probably used to men being the most important element of all discussions, but just because something doesn't focus on men doesn't mean that the article is trying to 'oppress' men. It's ok to just talk about women or transpersons in an article about an industry where women and transpersons are overwhelmingly victimized.
Also, Mistress Matisse. SO beautifully put.
30
Let me guess - that number came from an agency who's funding depends on it?
If this were true, it would mean roughly 3% of Seattle's 13-17 year-olds are prostitutes.
32
Call it what you want, there are plenty of women who hate men. There are also plenty of black folks who hate white people.
As regards the "crime-magnet" objection, two points: 1. If this logic were followed consistently, no state could ever be the first to pursue a harm-reduction strategy towards decriminalization, because neighboring states still retain the old laws. Seems to be a lowest-common-denominator effect. 2.Isn't the demand relatively static? How does creating a legal, safe supply increase the demand for the illegal, unsafe version? Sure, customers may go to where it's legal and safe to purchase the goods and services they want, but isn't that what we want? To get them to take their dollars out of an illegal economy and instead spend them in a regulated one?
34
Sexism and racism are not the same as just "hate." They also come with hundreds of years of systematic oppression. So unless history has magically changed and men can suddenly be oppressed just for being men (excluding other factors such as race/being queer, etc), "misandry" isn't a thing.
35
You chastised The Misanthrope @29 for referencing Graves' misandry, claiming that misandry does not exist because (in your opinion) men cannot be oppressed for being men. TheMisanthrope wasn't arguing that Jen Graves was oppressing men as a class, only that she was exhibiting elements of misandry in her writing. Misandry means the hatred of men, not the oppression of men. There is a difference.
So, either you don't know the definition of misandry, or you are concocting strawmen arguments for yourself to vanquish. I'm guessing it's the latter.
After all, you don't have to feel guilty about your sex-based prejudice (aka sexism, another word you seem suspiciously fuzzy on) if it's impossible for that prejudice to exist.
I feel bad for you. Maybe one day you will develop enough empathy to consider that men are people too, and they don't deserve sex-based hatred (misandry) or sex-based prejudice (sexism) levied against them any more than women deserve misogyny or sexism.
Then you will be moving towards equality, not dogma.
36
Though in its literal definition, misogyny means a "hatred of women", it is colloquially and socially synonymous with "sexism" which is an institutional problem, and because women have been oppressed for hundreds of years, this applies. Men cannot be oppressed by those whom they have been oppressing. That is not how oppression works. (just to pre-empt you getting your underwear in a twist, I am referring to men as a social class, obviously not to every individual man in the world).
Have you ever noticed that the term "misandry" is only used by white men who have their feelings hurt when something doesn't include them, or when they are pointed to as a group that is often an oppressor?
Equality can only be achieved when people start acknowledging their privilege and working against it, not by pretending it doesn't exist and hoping equality will magically happen without anyone speaking up. If you want to learn more about sexism, do not silence the people who are speaking out about it.
This is like "Gender studies/existing in the world 101," dude.
37
I'm glad you made it through Gender Studies 101, but perhaps you should return for more schooling. You don't have a very good grasp on the use of language.
For example, you don't get to redefine "misogyny" as "institutional sexism" or "oppression" because you feel like it. There are important differences. And you don't get to throw out words with established meanings because they challenge your idealogy.
That is a silencing tactic, dude.
38
"you don't have to feel guilty about your sex-based prejudice"--ring a bell? you wrote it, about me hating men. I do not have prejudice against men, but that men who identify as men that were born with what are generally accepted as man parts cannot experience sexism is a fact, not something I just pulled out of my ass.
I'm glad that you can read the dictionary, but that is not how sexism works. This isn't my ideology, this is 'being a woman living in the world'. As a white, heterosexual (I assume, since a queer person who has fought oppressing for their entire lives would probably not be arguing with me on this) man, you have never nor will you ever experience sexism.
Correcting you in an area where you are definitely wrong, and literally cannot understand or experience, is not the same as silencing the voices of the oppressed.
Also, if you want me to site my sources, let me point you to 1)all of western and/or colonial history 2)a library, where you can read one of thousands of books or studies that have been written about this.
I am now done with your bulllllllshit.
39
And I don't need you to "site" your sources. You might want to revisit the library yourself, where you will find books written about the phenomenon of misandry.
40
Also, via a quick search of the Seattle Public Library catalog under "misandry": six results, five of which are by either Gloria Steinem or Valerie Solanas, neither of whom would be sticking up for the idea of "misandry", and one that vaguely agrees with your point. One.
I wish you well, but I also wish for you to shut up now. (Really, I'm trying to save you some embarrassment here)
41
sex·ism
[sek-siz-uhm]
noun
1.
attitudes or behavior based on traditional stereotypes of sexual roles.
2.
discrimination or devaluation based on a person's sex, as in restricted job opportunities; especially, such discrimination directed against women.
Origin:
1965–70; sex + -ism, on the model of racism
You lose! But really, you win, since you cannot be oppressed by sexism.
42
Also, did you go to school at a public library? I suppose that explains a lot.
Here, try the UW's library. Happy reading.
Now, if you'll excuuuuse me, I'm going to go bask in all of my privilege for a while.
45
This also explains your parroting of West's moronic position on misandry- you can't think for yourself.
Find some more .gifs. You'll feel better.
46
Your gender enlightenment aside, ultimately this article isn't about you or I (or how wrong you are and how right I am). It is about people who are often victimized, abused, and othered and finding ways of empowering and supporting them. Can we work on this as a collective? yes?
47
48
However, I'm willing to accept that your sexism won't allow you to see hatred against men as a problem (whether or not you choose to call it misandry and/or conflate it with OMG oppression), and leave the thread open for a discussion about prostitution. This has drifted far off-topic.
50
Better make it animated though, because those give your opinions extra truthiness.
51
1 out of 3 ain't bad.
Seriously though? Misandry doesn't exist? Woman, please. That's like saying blacks can't hate white people. Or gays can't resent straight straight people. Or, atheists can't hate Christianity. Or dumb people can't hate smart people. Or rich people can't resent poor people.
Misogyny is not shorthand for oppression. It's shorthand for hating or devaluing women based on their sex.
But, if you want to believe that no opinion could possibly be hating on men simply because we live in a patriarchical society, so be it. At that point, I think we all know you can't be taken seriously.
52
Yeah, misogyny is shorthand for oppression. There isn't a time where someone is misogynistic and does not contribute to the oppression of women.
Misandry isn't real. Neither is heterophobia. Neither is 'reverse-racism'. Masculinity is never challenged. And no one is subject to any oppression or true (socially & politically) damaging hatred simply for being a man. I'm done repeating things that you should already know as a human living in the world.
Sorry to Jen for hijacking this thread on a fantastic, thought-provoking article article, and sorry to TheMisanthrope and kitschnsync that you aren't better people.
53
54
55
You're the one who is trying so desperately (and imaginatively!) perpetuate the idea of some kind of victimization for the world's universally (politically and socially, and economically) dominant group. Jesus Christ. No one is trying to say that men cannot be discriminated against ever (they can! for pretty much anything else! race! being queer! not being traditionally masculine enough! socioeconomic status! for being a trans! So much stuff!!!!!!), just not for being a man in and of itself. I have been more than generous in my explanation of this, as you, kitschnsync, cannot understand what it is like to really, truly be discriminated against for your gender. And as someone whose entire life is dictated by real, existing sexism, I don't owe you shit. Read some books. Listen to some women. Quit while you're behind.
ANOTHER GIF 4U SINCE YOU ASKED SO NICELY
I say good day.
Crack reporting Jen.
57
And I'm not trying to diminish prejudice experienced by any group whatsoever. I'm taking issue with your assertion that misandry -the hatred of men- does not exist.
You say it doesn't, because patriarchy. That's a non sequitur, yet you somehow regard it as fact.
Look, you're not doing feminism or equality as a whole any favors by denying the existence of misandry. You need men in the conversation about equality, and misandry is a plague on feminism. Own it.
60
62
65
http://en.wikipedia.org/wiki/Prostitutio…
http://en.wikipedia.org/wiki/Prostitutio…
Prostitutes are the last group of consenting adults who can be arrested and imprisoned simply for having sex for a reason some third person (with much more power) doesn't approve of. It is the state saying: Even if you are both consenting adults of sound mind, we can invalidate your consent and deem your sexual behavior a crime. That is not how a free society should work.







RSS
Comments (67) RSS