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This Is Not a Tourist Event

Ten Thousand People, a Dangerous Canoe Journey, and the Spectacular Endurance of the Tribes the American Government Has Tried to Kill

This Is Not a Tourist Event

Photos by Matika Wilbur

TRIBAL CANOE JOURNEY The Salish Sea is not for amateurs.

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DANCING, DRUMMING, STORYTELLING The tent is large enough to house a football field.

"Seattle—I always say it's the epicenter of the Indian movement right now," says Caleb Dunlap. "I can't remember where I heard that. Maybe it was just inside of me. But it said, 'Go to Seattle if you want to be part of change in what we call Indian Country.'"

It's Friday, August 2, 2013, and Dunlap is sitting on the bumper of a red pickup truck parked on a cliff overlooking the Pacific Ocean. He's Ojibwe, of the Minnesota Chippewa, but today he's in Quinault country, in the town of Taholah in Grays County, 150 miles west of Seattle. He moved to Seattle last year from Los Angeles, and he manages the programs at the Chief Seattle Club downtown. Dunlap dresses preppy. He wears stylish eyeglasses. He's queer and out. All these same traits apply to his twin brother—they jokingly refer to themselves as the Nerdy Natives. They're two of the thousands of people who have pitched tents on this cliff and in these forests for the first week of August. All these people are here to celebrate the endurance of the tribes the American government has tried to kill.

"The change," Caleb explains, "is to acknowledge that we are a people still."

I've come not knowing what I'm getting into. I'm ostensibly following Matika Wilbur, an artist of Swinomish and Tulalip descent who has shown at Seattle Art Museum, among other places. She recently gave a TEDx talk about her crowdfunded Project 562: her solo journey visiting and photographing all of the 562 federally recognized tribes in the United States. This has included, among many other adventures into Native America, a trip by Natives-only helicopter to visit the Havasupai on a remote outcropping in the Grand Canyon. (Tourists are forbidden to take photographs of the Havasupai people.) Wilbur deserves, and will soon get, her own story in this newspaper. But through her, I witnessed an entire world that rises up every summer in the form of the Tribal Canoe Journey. If you are not Native, this display is not for you. This is not a tourist event. But if you are a respectful guest, you'll be honored and welcomed no matter who you are—even if you have no idea what you're about to see.

This is the biggest event of the local Native year. If you had visited every reservation between Vancouver Island and Olympia during the first week of August, you'd basically have found them empty: Folks were in Quinault. Each year, a different tribe hosts the journey. And each year, the journey—a variant on ancient traditions, revived in 1989—grows bigger. This year, there were nearly 100 canoes pulled by representatives from more than 75 tribes. Almost all the tribes are from the Salish Sea, but some came from as far away as Hawaii, New Zealand, and New York. An estimated 10,000 people celebrated.

Golf carts and shuttle school buses ran up and down between the coast towns of Ocean Shores and Moclips and Seabrook to bring guests. The gas station in Kurt Cobain's hometown of Aberdeen was so unprepared for the onslaught of travelers that by Friday night, when the celebration wasn't even halfway through, the regular-grade gas had already run out. You had to buy premium if you wanted gas. Likewise, the staff of the little visitors' center for the Olympic National Forest in the town of Quinault—which is not, incidentally, where the reservation is located—was bewildered. "People just keep asking me where the canoe journey is, and I don't really know," says the older white woman working the desk. "I think it's in Taholah. At least that's what I heard, and I keep sending people there, and nobody's coming back."

I arrive on the Thursday afternoon the canoes are scheduled to land. They were supposed to come in at 11 a.m., but the waters were so choppy that they were turned away, some capsizing. It's a dangerous journey. The Salish Sea is not for amateurs. In 2006, a hereditary chief of the Mowachaht/Muchalaht tribe of Vancouver Island drowned and three people had to be hurried to the hospital when their canoe capsized in a storm west of Dungeness Spit during the journey. "Look at each leg of the journey as a journey in itself," warned this year's tip sheet for canoe families, as the teams are called. It's easy to get thirsty, sunburned, hungry, cold, and separated from your support boat. "A good rule to follow is to plan on being out 18 hours with only what you carry."

The canoe landing at Quinault could not have been more gorgeous. "Just look at our rez," a Quinault spokesman says. The beach is a long curve of stark, fog-coated shore shielded entirely by the high cliffs topped by green forest. Out among the breaking waves, monumental rocks hold their ground. The water stretches to the horizon line. Nothing besides nature is visible—usually. This is private land. No one is allowed here without express permission from the Quinault. On this particular Thursday, though, there's a crush of car and foot traffic on the beach.

Sometime in the late afternoon, the canoes begin coming in off the open water, escorted by two big old European-based ships meant to signify cooperation. Each canoe emerges from the fog like a spaceship reentering the atmosphere, passes by the tall ships, and approaches the beach, where a row of young female dancers wearing red and black regalia prepares the way. The travelers stop before they get to shore. One representative comes onto the beach to request permission to come ashore. Over a booming loudspeaker that sends the words all the way up into the trees on the cliffs, the words of response are given: "Welcome ashore. Welcome to the Great Quinault Nation." At this, the rest of the team steps out of the wooden canoe as one synchronized force. They bend down, hoist the canoe over their heads, and walk onto the land.

This is their final destination, and here they'll celebrate for five days straight, all through the nights and days, with breaks only for breakfasts and dinners provided by the Quinault. Lunches will be delivered in brown bags handed out to the assembled crowd inside the performance, or "protocol," tent, and all the elders will receive their lunch bags before anyone else is offered anything. Throughout the ceremonies, Wilbur will continuously ask her mother, her aunties, and any other women and men older than her whether they want a blanket, or some water, or a meal. Respect for elders happens simply and ubiquitously here.

"Protocol isn't going to start tonight," somebody says, and everybody begins passing around the word. Because the canoes had to arrive late, protocol will start Friday morning, after everyone has had one good night of rest. When Friday morning comes, hundreds and hundreds of people file into the white tent that's large enough to house a football field, and the dancing, drumming, singing, and storytelling begin. This tent is situated right next to another identical tent with endless rows inside it of white-plastic-covered tables for eating—hot breakfasts with eggs and fruit and breads, and feast dinners with crab and chicken and ribs and corn on the cob. These meals are free of charge for every comer.

I cannot pretend to have understood what I witnessed in those hours and hours of singing, dancing, and drumming. I was invited to dance by an old woman in a long braid and dress who grabbed my hand and held me through the whole dance. The elders sitting on the floor closest to the stage area shared stories with me that are sacred in their horror: of Joe Washington, a Lummi boy who was sent to a white boarding school and forbidden to speak Salish but who couldn't speak anything else. He was punished for his muteness by having his tongue pressed to a frozen pole and the flesh of it torn off, and then he was sent home anyway. He stopped speaking at all for years. "So when they say, 'Oh, you don't speak your language?' I go, 'No, my grandmother was too afraid to teach it to her son that he would be punished, so excuse me that I don't speak my language.'"

That's the voice of Nancy Wilbur, Matika's mother, whose life is a book waiting to be written. She marched as part of the American Indian Movement (one of the founder's teenage sons is here, sitting next to her), and she participated in the successful occupation of Discovery Park in Seattle in 1970. She was a Native history and culture college professor, then a lobbyist in Olympia. Her tribe, Swinomish, is 800 or 900 people today, on a reservation of five by seven miles in the Skagit Valley. She remembers a sign on a tavern in La Conner: "No dogs or Indians allowed."

The elders on the sidelines gave gifts freely. After I accidentally insulted another of Matika's relatives, Heather Gobin, by sitting down on a hand-woven cedar headpiece that she'd made and that I didn't see there, a few hours later she handed me a cedar rose. She'd woven it by hand; she is known as a master weaver. Her son, who couldn't have been more than 15 years old, was sitting behind us. He tapped me on the shoulder and gave me a tiny, perfect version of the same rose that he'd twisted together in his lap. He hadn't said anything to me up until then, but he witnessed the whole thing. When his mother was leaning away, he said to me, "Hold on to these as long as you can. They are special."

Down on the beach, the tide comes up so high that it's a gamble to car-camp even right up against the cliff, so when night falls, I find myself running across the beach in driving rain to rescue my minivan before it washes away. As I'm running, I have a mental picture of the van riding out into the water, this dumb-looking machine bobbing off, taking some of the unwanted conditions of my life with it. I think of another vessel, too: the Spanish boat that arrived here in 1775, carrying the first documented foreigners into what was later called Washington State. Rather than lose the van, I move it up to the cliff and sleep in it that night, and in the morning I return to the beach on foot. The Quinault allow me to dunk my naked self into this 50-degree water for as long as I can stand, which is not very long at all, and then I drive the van back to Seattle. recommended

 

Comments (31) RSS

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Baconcat 1
Beautiful, ʉra
Posted by Baconcat on August 14, 2013 at 9:31 AM · Report this
2
I also attended the paddle to Quinault. I am very familiar with this beautiful unknown beach/area and it was strange to see so many people and vehicles. It was a wonderful spectacle--because the Quinault have closed the reservation to non indians it gave us a chance to once again walk the Pt Grenville beach (where the canoes came in). The Quinaults did some amazing planning from meals for all and easy to use shuttles.
Posted by Cece112 on August 14, 2013 at 9:42 AM · Report this
3
Aha- we remember your van being called out at Protocol in risk of being washed out at the tide. Glad you rescued it, even if we couldn't help laughing a little!

I have been an honored guest of the Snoqualmie Tribe on Canoe Journey for the last 3 years; and my 13 year old son has been a puller in their Canoes for since he was 11. It was indeed a dangerous and scary trip for many, including hospital trips. We are all happy and thankful that everyone was ultimately safe.

This is one of the best articles I've read about the Journey in the last few years. Many thanks for your observations & insight. I do want to add- that one of the biggest messages through the entire Journey is about healing- including sobriety. Every leg of the Journey & every event is alcohol & drug free. Staying sober is not a battle that everyone wins. But the power of 10 thousand people even THINKING all together about sobriety is an incredibly powerful thing!
Posted by Sharlet on August 14, 2013 at 12:58 PM · Report this
Dougsf 4
Awesome and interesting, I knew nothing about this event. Perhaps it's as much a testament to your writing style, but Quinault strikes me as a topic perfect for a documentary filmmaker as well.
Posted by Dougsf on August 14, 2013 at 4:26 PM · Report this
5
Not true about The Havasupai not letting the tourists take pictures. This spring, I took one with a local whom ran the camping permits. He looked so much like my son's Uncle Louis. My son kept just kept staring him. I took a picture of my son and the gentleman. Louis is Cowichan. My son has Didadaht status. Maybe that made the difference. The helicopter is available for non tribal members as well. It is quite pricey, $300 round trip. Tribal members get first rights. You could be waiting 4 hours in Arizona desert heat waiting to fly down. Other wise, it is either a ten mile pack in or mule in. It is well worth it. I advise having the mules pack your stuff in and out. They have some of the most beautiful waterfalls (that you can swim in too!) Visiting them is the best part of the grand canyon.
Posted by pussnboots on August 14, 2013 at 5:03 PM · Report this
mulata 6
Thought provoking and lovely work Ms. Graves. Thank you.
Posted by mulata http://artofmulata.com on August 14, 2013 at 7:12 PM · Report this
7
A beautiful article about a beautiful experience. I was privileged to visit the 2011 Canoe Journey in Swinomish. But it was the barest fraction of the experience. Every year I think of it again.
Posted by LMcGuff http://holyoutlaw.livejournal.com/ on August 14, 2013 at 9:53 PM · Report this
lauramae 8
Awesome piece. Matika Wilbur's photos are great.
Posted by lauramae on August 14, 2013 at 11:08 PM · Report this
Jessica 9
This was a wonderful piece, and I can't wait for the piece on Matika Wilbur.
Posted by Jessica on August 14, 2013 at 11:14 PM · Report this
10
I was lucky enough to be on one of those "big old European based ships." (The Lady Washington and Hawaiian Chieftain, out of Aberdeen, WA, are operated by the non-profit Grays Harbor Historical Seaport.) There are lots of things that can be said about the symbolism of tall ships alongside canoes for the Journey, and far more stories about what it was like to participate in the Journey. But I'd like to mention that from my point of view, Grays Harbor Historical Seaport is genuine and wholehearted about their support for the Canoe Journey and all its participants.
Posted by marthas on August 15, 2013 at 12:08 AM · Report this
11
I wanted to add that the Canoe Journey is an incredibly powerful cultural event. I feel privileged to have taken part as a guest and a witness.
Posted by marthas on August 15, 2013 at 12:17 AM · Report this
12
Oh! And a beautiful 2 minute film was made on board: http://vimeo.com/71512513
Posted by marthas on August 15, 2013 at 12:29 AM · Report this
Soupytwist 13
Thanks for sharing your experience, Jen, and not trying to explain or get too elaborate with what you witnessed.
Posted by Soupytwist http://twitter.com/katherinesmith on August 15, 2013 at 12:32 AM · Report this
emma's bee 14
Great article, thanks Jen. I too am looking forward to your story on Ms. Wilbur. And thanks, marthas @12: that was a lovely video. Those carved canoes are amazing!
Posted by emma's bee on August 15, 2013 at 4:30 AM · Report this
15
Thank you for the well done and respectful article, Jen.
Posted by RKW on August 15, 2013 at 8:55 AM · Report this
16
wonderful article!
Posted by downtownkitty on August 15, 2013 at 12:06 PM · Report this
18
This was my first Journey and while I agree with the author that it isn't for casual visitors, to say non natives are not welcome is not correct. My husband & I are completely non native, we worked ground crew the whole trip, and were warmly welcomed at every tribal stop our family made. We did the Southern route and the Columbia can be a bear. It's a lifechanging Journey.
Posted by vlbligh on August 15, 2013 at 12:58 PM · Report this
19
I forgot to add 'Nice Article' too.
Posted by vlbligh on August 15, 2013 at 1:06 PM · Report this
Soupytwist 20
@18 - You should review it on TripAdvisor. :-P
Posted by Soupytwist http://twitter.com/katherinesmith on August 15, 2013 at 1:32 PM · Report this
21
@18: Please reread. I did not say non-natives are not welcome. Not at all!
Posted by Jen Graves on August 15, 2013 at 5:34 PM · Report this
24
Terrific article, important subject that doesn't get enough coverage. Dig the fine respectful discourse here in the comments! Maybe "only registered commenters" is a good rule all the time.
Posted by MsBoyer on August 16, 2013 at 11:58 AM · Report this
ScandalMgr 25
Nice article. I volunteered when the Canoe journey brought 5,000+ people to little Suquamish in 2009, and my wife volunteered in 2011 at Squaxin(?).

I highly recommend anybody who has any interest contact their volunteer coordinator for an experience of a lifetime.
Posted by ScandalMgr on August 16, 2013 at 12:18 PM · Report this
26
As an addendum to the bio-regional model we should adopt the pre-contact, native social structure by walling off Seattle into a super-dense, pod city and breaking up into mini-states/mega families of 150 souls. The remaining sprawl outside of the walls should be re-wilded back to 1820. Individual states/tribes eventually adopt a subsistence lifestyle dependent on hunting, fishing and foraging. Competitive social stratification, classism and racism will be irrelevant w/out the accumulation of power and corruption via agriculture. The transition period will be marked by a communist, WPA style agriculture and aquaculture, engineering a network of man-made salmon bearing rivers streaming down from lake WA into Elliot bay. The Puget Sound basin is inarguably the best real-estate on the planet for basic human habitation. The pre-contact bounty of nature was so prolific here that the native populations were able to a afford the luxury of complex governments w/out significant agriculture. This is where we're at; this is what we should be doing.
Posted by desert storms and foreigners on August 16, 2013 at 12:44 PM · Report this
Tracy 27
Lovely article. I also am excited for the upcoming piece on Matika Wilbur.
Posted by Tracy on August 16, 2013 at 2:50 PM · Report this
28
Thank you for putting into words the experience I had and have not been able to word yet.
Posted by Stella by starlight on August 16, 2013 at 6:58 PM · Report this
30
Yea, nice to paddle. But a bit overboard with all the mentions of the white man's gasoline, people being saved by motorized boats (probably the white man's coast guard), people having cushy jobs in big white man's cities (LA, Seattle) and people who are professors in the white man's institutions. You have to admit, that is a strong undercurrent that props up the whole works. Like, oh, a Passion Play for Indians. Cool, but there are other people doing the real scenery.
Posted by zincfist on August 18, 2013 at 2:14 PM · Report this
31
I bet some Indians eat Twinkies too.....
Posted by zincfist on August 18, 2013 at 2:32 PM · Report this
32
my classmate's sister makes $88 hourly on the laptop. She has been fired for 8 months but last month her pay check was $15067 just working on the laptop for a few hours. Read more on this site... ℂ­­a­n9­9.ℂ­ℴ­­M
Posted by MonicaCooper on August 19, 2013 at 3:24 PM · Report this
33
Jen, your article is beautiful and describes the experience perfectly. I was there, too! It was a sincere honor to be welcomed so warmly by the tribal members and canoe families to their amazing event.
Posted by Beth Sellars on August 20, 2013 at 11:24 AM · Report this
34
Wow, Jen!! What an incredible story! I grew up on Snee-Oosh Beach (part of the Swinomish Reservation) and know members of the Wilbur family. The route out to Quinault is beautiful. La Conner hosted a canoe journey not long ago---about two summers ago.
Posted by auntie grizelda on August 21, 2013 at 12:15 AM · Report this
35
She remembers a sign on a tavern in La Conner: "No dogs or Indians allowed."

This is only an urban legend.

Respectfully, I disagree that this sign ever existed. The townsfolk of LaConner never took such a harsh attitude toward Swinomish people.
Posted by Fred Owens on September 5, 2013 at 6:24 PM · Report this

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