There’s something scary—scary in all
the wrong ways—about a “sexy Jane Doe” costume.

The sexy cadaver costume is half of one of those “sexy” Halloween
costume sets that drive some people nuts. You know: Sexy Nurse &
Doc, Sexy Nun & Priest, Sexy Lady Pirate & Pirate Captain. The
girls’ costumes bare a lot of flesh, the boys’ costumes don’t, and that
is sexist and unfair and—wait, a sexy CADAVER COSTUME?!?!

Yes. Someone out there is selling a sexy CSI Halloween
costume set, and it’s no exception to the
clothed-male/nearly-nude-female rule. The girl gets a black, skintight,
miniskirted body bag (!) complete with a zip-up-and-over-the-head hood,
while the boy gets a baggy black lab coat with the word “coroner”
printed on it, presumably worn over street clothes. There’s nothing
sexy about “a man whose job is to deal with dead people looking at a
sexy dead stranger,” Lilith wrote in an October 2008 post at
Feministing.com, “an online
community for feminists and their allies.” No argument from me there,
Lilith, and I agree that there’s definitely a “power dynamic being
displayed” when a woman dresses up as a sexy cadaver for a man on
Halloween and lies down on an autopsy table, per the photograph from
the catalogue. There’s nothing sexy about that.

You know what else isn’t sexy? The grousing you hear, even in the
offices of The Stranger, when ads for “sexy”
Halloween costumes start appearing in early September. People I know to
be reliably pro-pleasure lefties—people who are all for
recreational sex and legal drugs and strap-on dildos—sound like
religious conservatives when Halloween rolls around. A children’s
holiday has been transformed into an opportunity for stupid straight
people to dress up in revealing outfits and make sex-crazed spectacles
of themselves in public. And isn’t that just sad?

Nope. It’s awesome—and long overdue.

I‘m often
asked—confronted—about gay pride parades when I
speak at colleges and universities. Usually it’s a conservative
student, typically someone who isn’t happy about my being invited to
campus in the first place. We gay people like to pretend that
we’re all about love and marriage, the conservative student will
insist, but look at your pride parades! Look at those guys in assless
chaps and all those bare-chested lesbians dancing! Just look! The
exchange almost always ends with this:

Conservative student: “Straight people don’t flaunt our sexuality
like that. We don’t have straight ‘pride’ parades.”

Me: “You should.”

And it seems clearer with every passing Halloween that straight
people do.

Back in the bad old days—pre-Stonewall,

pre-pride-parades,
pre-presidential-gay-history-
month-proclamations—Halloween
was the gay holiday. It was the one night of the year when you
could leave the house in leather or feathers without attracting the
attentions of the police. Halloween resonated for pre-Stonewall
homosexuals because the closeted life—out to a select few
friends, closeted at work and home—was a stressful masquerade
that never ended. We were good at masks, at pretense, at dressing up,
because we had to be in order to survive. Halloween took our skill
set—pretending to be what we are not—and allowed us to find
joy in it one night a year.

While Halloween is still celebrated by gays and lesbians, it’s no
longer the most important date on the gay calendar. Oh, we keep it, but
we don’t keep holy. It’s just another excuse for a party—and
we’re always on the lookout for an excuse—but Halloween has been
downgraded, displaced by other and better excuses for parties, by pride
parades and Folsoms and the weekend. There are still parties in gay
bars on Halloween, of course, and you’ll see plenty of homos in costume
on Capitol Hill this weekend. But Halloween belongs to heterosexuals
now.

And you need it more than we do. Straight people in Brazil have
Carnival, straight Nor-thern Europeans have Fasching, straight people
in New Orleans have Mardi Gras—all big public parties where
straight people show their tits, shake their asses, and flaunt their
sexualities. Booze companies attempted to make a national holiday out
of Mardi Gras, without much success. But straight people seem to have
made a collective unconscious decision to adopt Halloween instead.

You made a good choice, straight people, a better one than the booze
companies were trying to make for you. Whereas the pride parade is now
the big public celebration of queer sexuality with all its squalor and
glamour, Halloween is now the big public celebration of straight
sexuality, of heterosexual desire, every bit—tit?—as
squalid and glamorous.

We don’t resent you for taking Halloween as your own. We know what
it’s like to keep your sexuality under wraps, to keep it concealed, to
be on your guard and under control
at all times. While you don’t
suffer anywhere near the kind of repression we did (and in many times
and places still do), straight people are sexually repressed, too. You
move through life thinking about sex, constantly but keenly aware that
social convention requires you to act as if sex were the last thing on
your mind. Exhausting, isn’t it? It makes you long for moments when you
can let it all hang out, when you can violate the social taboos you
honor most of the rest of time, when you can be the piece of meat you
are and treat other people like the pieces of meat they are.

It’s that kind of pressure—pressure to conform and
maintain—that makes you want to pull on a pair of assless chaps
and march down the street, the kind of pressure that cries out for some
form of organized mass release. It’s the kind of pressure that a pride
parade—straight or gay, Mardi Gras or Halloween—can
release.

Right now things are a little unfair—a
little—on the gender front. Straight girls are expected
to show flesh on Halloween; straight boys aren’t. Sadly, I don’t
foresee that changing anytime soon. People who want to fuck
men—straight and bi girls, gay and bi guys—show flesh
because it works, it will attract positive male attention.
(Well, that depends on how you feel about male attention, I guess.)
Engaging in that sort of display—here are my tits!—is
perceived as feminizing, hello, and that makes it a less successful
strategy for straight males than it is for straight females. Showing
off their tits is an effective way for girls to attract straight-male
attention; guys who show off their tits risk looking like fags.
Straight guys don’t have the same incentive to bare their flesh on
Halloween.

It’s a shame, of course, because there are a lot of straight guys
out there who have amazing bodies, and they should be encouraged to
show off on Halloween, to celebrate their erotic power and do like the
gay boys do: objectify and be objectified at the same time. That would
make the straight pride parades, aka Halloween, feel as egalitarian as
the gay pride parades on which they were unconsciously modeled.

“Every year around Halloween, I see some
columnist or blogger or other talk about how ‘Halloween is just an
excuse for girls and women to whore it up all night,'” writes
nicolechat on a post at Feministing.com. “But every time I read
that, I think to myself, so what? What’s wrong with having a night
where we can say ‘This is my body, and I’m not ashamed of it, or of
using it to express my sexuality.'”

Nothing at all, nicolechat. Heterosexuals in North America have
needed a holiday like this for a long, long time. And now you’ve got
one in Halloween. It’s yours now, straight people. Be good to it. And
remember: Wrap those bandages loosely, and by midnight your boyfriend’s
“mummy” costume will be just as revealing as that off-the-rack “sexy
witch” costume you bought at Champion.

Happy Heteroween. recommended

140 replies on “Happy Heteroween”

  1. Things are not a little unfair, they’re very unfair, often scarily and/or criminally unfair. Oversexualization of women affects me and my rights to choose not to be sexual.

    You’re right, most likely things aren’t going to change anytime soon, but they certainly aren’t going to change as long as women keep buying into the argument that, “This is MY body, and I’m going to be sexy if I want to be because I have control over that.” Because the sad fact is, no you don’t. And if you don’t realize that, maybe you’ve just been lucky.

    For gay men, being overtly sexual is empowering because of all the cultural taboos surrounding this. But you are both men, and the power structure between you is completely equal. If you think the same holds true for women, you’re crazy.

    I’ve walked home from a club in a plain dress and been molested by a strange man on the street. I’ve been stalked home from bars wearing more than that. How many men can say the same, and how many were honestly afraid for their life because the dude was twice his size?

    Unfortunately, the issues are far more complicated than this article acknowledges, and unfortunately your position seems to be the prevalent one among progressives and neo-feminists. I don’t read “Feministing,” but “I Blame the Patriarchy” is a great blog that represents the other side of your argument.

  2. Shellym, it sucks that you’ve been accosted, but I don’t think your rational has anything to do with wanting to dress up and show a little skin on Halloween or any other night. Get a BF to walk you home next time or move to a less sketchy neighborhood-

  3. This was on Capitol Hill’s Pine St at the time – not exactly sketchy.

    Look, the point is that dressing up as a stereotype of men’s sexual fantasies is not empowering when in our daily lives women are sexually NOT equal to men because we don’t have the same control that men do over when to not be sexualized. So Dan’s analogy to Halloween being as liberating for heterosexuality as gay pride parades are for gay sexuality does not hold up.

    Page Rockwell wrote an article for Salon called Taking Back Slut-O-Ween, and here’s her take:

    “Dressing up as a sexy version of a fairy-tale character can be a way of riffing on society’s implied lessons about femininity — Pat Gill… tells the Times that dressing as a sexy version of a fairy-tale character or other archetype “can be a way to embrace the fictional characters women loved as children while simultaneously taking a swipe at them.” Deborah Tolman…adds that “it is possible some women are using Halloween as a ‘safe space,’ a time to play with sexuality. By taking it over the top,” she told the Times, they “make fun of this bill of goods that’s being sold to them. Hey, if we can claim Halloween as a safe space to question these images being sold to us, I think that’s a great idea,” she said.

    The problem, experts say, is that it’s hard to separate ironic reclaiming from unthinking collusion in a sexist tradition. “I love to imagine that there’s some real social message, that it’s sort of the female equivalent of doing drag,” sociology professor Adie Nelson told the Times, “but I don’t think it’s necessarily so well thought out.” And the tradition of women dressing almost exclusively as sexual fantasies, while men around them dress as diverse icons from vampires to Dick Cheney to the Beastie Boys, highlights our culture’s message that women are sexual beings first and members of society second.”

  4. This article is fantastic, Dan. I have often responded to the hypocritical straight argument that Pride parades are disgusting displays of sexuality and sexism with: “I never hear you complain about Mardi Gras.” It shuts most of them up.

    Conservative Christians, of course, do complain about Mardi Gras, but their answer to the “problem” of Mardi Gras isn’t to strip straights of their rights, funnily enough.

    Since I’m a day late on this, and thus, feel safe that no one will see my post, I’ll add that it’s not just the straights who repress their sexuality when it comes to dress. I wish lesbians felt more comfortable flaunting their bodies and beauty. Because they are fucking gorgeous.

  5. I guess it’s weird because Halloween is often thought of doing things you “shouldn’t”, or being scary, or being subversive. Being a sexy woman is scary or subversive?

    I like Pride days because they’re about an identity that’s there *all the time* and Pride is about cranking it up to 11. A lot of the Pride events are super positive, diverse, and inclusive.

    Halloween feels more like, “Hey, let’s be sluts for a day, because it’s not what we really are — just like we’re not really nurses or vampires or zombies — and then be ‘normal’ again the rest of the year.” Blah.

    Plus, the costumes often suck. Either just your sluttiest clubwear with some fishnets, or a bought, pre-assembled outfit. Come on! My favourite part of Halloween is the imagination and ingenuity people put into their costumes.

    @4: What I find really strange about “subverting” a fairy tale by making it sexy is that the original characters pretty much existed for sex in the first place. How is it ironic to be Sexy Cinderella when Cinderella basically lived her life to get carried off and fucked by a prince?

  6. @shellym, so? I agree with what you posted, but I liked Dan’s article, too. It is possible to have fun, dress sexy and question social and cultural messages all at the same time.

  7. …except I do not agree with this:

    “dressing up as a stereotype of men’s sexual fantasies is not empowering when in our daily lives women are sexually NOT equal to men because we don’t have the same control that men do over when to not be sexualized”

    it just doesn’t follow that we must never want to dress sexy or play with stereotypes because we lack the same control over when we are sexualized/objectified. Being subjected to sexism doesn’t render me asexual and actually, it creates that much more of a need to examine and interact with my culture. It _IS_ usually hard to separate ironic reclaiming from unthinking collusion, but I think it’s often a bit of both, and I like to give the gals a little more credit. kthxbye!

  8. Sorry, unfortunatly I can’t deny the fact that I’m a hetrosexual male that can’t help but look. That being said, I wouldn’t let my wife dress up in a boring “sexy” costume. Not that she would, she would anyway. She has way too much self respect and creativity. We save the sexy costumes for the B-room!

  9. gin gin bon bon, my question is how are you questioning social & cultural messages by dressing sexily & how are you playing with these stereotypes? I really don’t understand that argument.

    In my opinion, women can’t just do what they want despite sexism, because sexism is so prevalent in defining our roles that regardless of whether we feel in control or empowered by choosing to dress like a male fantasy, whether we feel as though we are playing with stereotypes, that’s not the message that is coming across.

    Would you feel so liberated or empowered if you didn’t already have a receptive audience? Men aren’t going to be like, “Hey, lady, cover yourself!” So how is going out dressed like a sexy girl challenging their views or making them think about anything other than, “Wow, that chick’s hot?” I mean, what do you do, mace them in the face once they come over and start hitting on you? That would be awesome, but I doubt that’s the kind of challenge you’re referring to.

    I’m sure there are some costumes that successfully turn these stereotypes on their head. I’ve been Nixon taking a bubble bath for the last few years. The key is it’s not actually sexy (shiny nylons, huge bubble suit, Nixon mask). And people are rightly confused or disturbed by it. But I’d like to hear an argument for a store-bought or generic sexy kitty or devil outfit being some kind of stereotype-challenging outfit.

  10. Shellym, I’m having trouble understanding how you’re drawing a line from “some dickbag harassed me on Pine late one night” to “women should dress conservatively because they don’t realize they’re being mind-controlled into dressing sexy.”

    Is being intimidated into dressing so as to “provoke” less of a reaction somehow more empowered than dressing however you want? That doesn’t really make sense.

    Some people – a lot of people – just think sex and sexuality are fun and want to play the mating game. (That double-standard cuts both ways, too, incidentally; it’s a lot easier for a woman to dress scanty, show off, and get guys hot and bothered than it is for a guy to dress in a way that’s sexy and revealing and yet doesn’t seem stereotypically gay.)

    I’m not arguing that there’s still plenty of time and space even in the first world where women are at a physical or social strength disadvantage and might justifiably feel threatened by that, but that’s a sociological and a criminal issue that infringes just as much on a woman’s right to safely dress sexy if she wants to, as it does on her right not to even if the men around her want her to.

    Forgive me for saying so, because I really don’t mean this as a personal attack, but what you’re writing makes you seem intimidated and victimized, not empowered. You seem like you want women to be constantly fighting an ugly war against “male fantasy” instead of just living their lives, but I don’t think that most people – men or women – want to be at war all the time.

    You want to change all this? Two things: First, teach kids to respect other people. That one’s pretty self-explanatory. Second, recognize and accept that we all, all the time, stereotype, objectify, and judge people we don’t know and probably won’t get to know, and that’s okay, because we’re only human and we just don’t have the processing power to understand everyone, all the time. Spend your energy caring what the people you know think about you, not about whether or not some guy on the street is fetishizing your legs. If he has enough basic respect for others not to harass you, it doesn’t really matter what he thinks, does it? Any more than it matters to him whether you dismiss him as a worthless pig?

    Listen, I’m jotting this down on the fly and I’m sure I’ve left a few threads hanging, but please take my point: whether you mean to or not, you’re demonizing the inclusion of open, unashamed sexuality in human interaction, and I don’t think you need to do that. I think you’re blaming the wrong thing for the problems you see and experience. Sex and sexism are too easily conflated.

  11. While personally I could never wear a revealing costume, I think it’s up to women to choose for themselves. Feminism is all about choice. However I wish there were more non-sexy costumes being made for women.

  12. Dan raises a question left unanswered. How does a straight guy dress in a way that is sexually provocative and attractive to straight girls? There are probably a large number of men who would dress differently than they do if they knew that doing so would instigate similar attentions in women as a latex-nurse betty outfit does in them.

  13. @14: You seem to be missing an awful lot of obvious stuff here. You say it’s a “stereotype” for women to be sexualized, thought of as whoring their bodies, and so forth.

    But most women are raised to fear being perceived as doing these things intentionally. To varying degrees, of course, across cultures and classes, but the basic point remains: being “easy” is both frowned upon by other women and earns disrespect among men. The woman who will sleep with any decently attractive man is scorned by society as a whole far more than the man who will sleep with any decently attractive women (which is considered fairly normal). You can say that this is because women are more frequently the target of involuntarily sexualization — and I will agree with that — but this just reinforces the fact that the “good” girl according to conservative standards is she who covers up and saves herself for True Love.

    I agree that tramping it up does not, in itself, reflect liberation or a subversive attitude. But asserting the right to tramp it up if one wants to definitely does. Accusing those who assert this right of ruining things for women just supports the old double standards.

  14. “… we don’t have the same control that men do over when to not be sexualized”

    What on earth makes you think men have any control over when they will be sexualized or not? I think millions of young men and boys molested by their religious leaders might think differently. As would any reasonably attractive guy that ever worked with my friend Bob (a chronic sexual harasser). Gay men (at least the ones I know) objectify men of whatever orientation when it comes to eye candy just as the straight boys do to the girls.

    I love going places with large breasted women friends – while all the guys eyes are glued to her I can scope them at leisure.

  15. #19, I’m not missing obvious points so much as didn’t think I needed to state what I felt was obvious. I don’t think women being “easy” has been frowned upon since the 60s. At least not on the coasts. There’s a difference between sleeping with who you want/ “tramping it up,” and dressing as though you live inside the mind of a 13-year old boy’s fantasy of what a sexy woman should look like. I’m not advocating turning off your sexuality and becoming an a-sexual prude.

    #20 those are boys & children, not grown men. And yes, gay men may be and often are objectifiers. It’s still men objectifying other men. Gender roles do not come into play.

    Honestly, I’ve had this same argument a million times, and I find it easier to just cut/paste this woman’s views which mirror my own. From I Blame the Patriarchy :

    “Let me just say this one last thing about sexy feminism. It’s a too-too-tool of the patriarkay. It’s an expedient justification, a way to rebrand what everybody does when they’re in their twenties, which is to drink too much and screw a lot, as a cool 21st-century-activist political activity.

    This would just be kind of funny, you know, youthful hi-jinx and whatnot, except that, since it is entirely devoid of philosophic value, sexy feminism has sort of caught on. It’s had the untoward effect of diluting the message of actual feminism. And the even more untoward effect of vilifying radical feminism. And the even more untoward effect of strengthening patriarchal oppression.

    What do I mean by “sexy feminism”? Suicide Girls. Bust magazine. BDSM. The “position” that women should be free to “choose” femininity if that’s what bangs their box. The idea that embracing sexploitation is “empowering.” The notion that women “can do what we want despite patriarchy.”

    What I don’t mean is: the effort to liberate women’s sexuality from the clutches of its traditional, misogynist, male-defined constraints, i.e. the effort to define women’s sexuality in terms of women, as opposed to men defining women in terms of sex. These are issues of ongoing concern to serious feminists…, but, as it turns out, have nothing to do with the preservation of feminine submission as a lifestyle choice.

    Let’s face it, girls. We’re living in a war zone and orgasms are a dime a dozen. The performance of pornulated, dude-appeasing sex moves just isn’t important enough to form the basis of an entire political ideology. Particularly when that ideology presumes to co opt and dilute a movement which was formerly of some use to women. Seeing as how feminism was originally founded on sound philosophical principles thought up by thinkers, and had the potential to liberate millions of women from an endless cycle of violence, persecution, and poverty.

    Sexy feminism creates two groups of women, but, oddly enough, neither group is for women. I allude to the “sex-positive” group and the “anti-sex” group. The first benefits the status quo. It reassures women who fear the burden of true liberation that femininity is a legitimate identity. The second is the fictitious enemy of the first — a stand-in for the real oppressor — and functions as the dark, hairy background against which the glowing orgasmic accomplishments of the sexy feminists may glitter in the light of life’s dudely disco ball. Of course there is no real group of anti-sexites; this is a fabrication that allows sexy feminists to indulge in patriarchy-appeasing misogyny on feminist blogs.”

    Agree with it, don’t agree with it, but it’s pretty right on in my view and has nothing to do with dictating how much sex a woman should have with how many partners or as someone else wrongly suggested that I implied, advocating that women should walk around dressed conservatively so as to avoid being victims.

  16. @21: The war that twisty is fighting is much like the war against terror and the war against drugs: it targets a behavior that is associated with the enemy because it fails to identify the actual enemy. That’s why I stopped reading her blog several years ago.

    Now, what’s wrong with “dressing as though you live inside the mind of a 13-year old boy’s fantasy of what a sexy woman should look like”? It strikes me that the fundamental assumption of this sentence is that a thirteen year old boy’s fantasies are fundamentally invalid. Moreover, it suggests that anyone over the age of 13 who shares this fantasy is guilty of some kind of sexual retardation and should be ashamed of their feelings.

    Dan has consistently resisted exactly that idea. I’ve followed his column for years, and he has been very consistent about this: sexual fantasies are weird, ridiculous and often gross and mystifying. But that’s the nature of sexuality, and judging people based solely on your level of squeamishness with regards to their sexual desires is dickish. (judging people on acting on immoral sexual desires is a separate matter, of course).

    So, what’s wrong with thinking a “nurse” in a tight mini-skirt is hot? What’s wrong with dressing up in a tight mini-skirt to *be* hot to people who think that?

    Again: twisty’s enemy is a behavior she associates with those who disrespect, harass and attack women. But, it’s an association, and nothing more. At best, it’s a symptom. Those who fight wars against vague concepts have usually conceded in the end.

  17. shellym, I’m sorry, but that big ol’ quote you posted was a bunch of yammering crapshit. I read it and reread it and all I got from it was, “Any woman who doesn’t want to act just like me is not a real feminist.” It’s just a No True Scotsman fallacy dressed up in way, way too many words. She contrasts dilettante feminism with radical feminism, but only uses these designations as a way to lump together what she doesn’t like versus what she likes. On top of that, she never says what she’s actually FOR – it’s just bitching and moaning and condemnation about what’s actually going on. If everything modern women are doing is wrong, what’s right? And how do you know it’s right?

    What do you want? What would you like to see? You complain but you offer nothing. You say I falsely implied that you’d want women to dress modestly, but as far as I can see, the only way for women to behave that you haven’t condemned is to eliminate as much interaction with men as possible. Maybe you don’t feel that way but it’s how you’re coming across… and that fits right in with my prior experience with radical second-wave feminism, which has taught me that as a movement and a philosophy it’s completely intellectually bankrupt.

    Besides, I think the most important line in your repost is glossed right over: “[W]hat everybody does when they’re in their twenties, which is to drink too much and screw a lot.”

    It’s true. That’s what people do. That’s what people want to do. That’s not going to change. It’s not about feminine submission or male fantasy or anything like that. It’s basic human nature that people act out in whatever milieu makes them happy… including, sometimes, sex-positive feminism.

    I’m not denying that there’s still plenty of sexism. I’m not saying that society doesn’t rather unsubtly push ALL of us into roles we don’t really get to choose. I am, however, asking you to put up or shut up. Let’s stick to the issue at hand, even: how should women act for Halloween? Or even more specifically, how should a woman who wants to have fun and maybe get laid – as opposed to a culture warrior who chooses to spend the night making a political point – act for Halloween? And for that matter, how should we men act in turn?

    I’m curious to know, by the way, how you (and your blogger) feel about submissive women in a BDSM context. I have a hunch, but I’d like to give you the benefit of the doubt.

  18. I echo balderdash and Lee’s sentiments shellym – and I don’t get your point, but it kinda sounds like you want us all to be in burkas to fend off unwanted male attention.

    You’ve conflated sex and sexism (as pointed out previously) sure, they can be related, but women expressing sexuality is still NOT acceptable, as you seem to claim it is. I can’t even name all the trash talk I’ve heard about certain female friends being “loose”, because they’ve chosen to sleep with who they want.

    As for being a fantasy – who doesn’t want that every once in a while? Women have them, men have them – indulge! As long as you’re not hurting anyone, other people’s reactions are not your responsibility, nor should you care.

  19. Great post but one thing that always bothers me – ASSLESS CHAPS ARE ASSLESS BY DESIGN! STOP BEING REDUNDANT! Thank you and Happy Halloween! 🙂

  20. #21, yes, I can see why you and twisty have been fighting for years, and since you haven’t found any of her arguments valid, there’s no point in us continuing to discuss this. I absolutely don’t agree with any of what you’ve written, but I’m also not interested in banging my head against the wall trying to change your obviously solidified views. And yes, if you search Dan Savage’s name on that site, the consensus among women there is that he’s a misogynist. Agree to disagree.

    #24. I can’t address what you’ve written because you’re making all kinds of wacky-assed assumptions based on nothing I actually said. I’m not answering your pretend ignorant questions from the second to last paragraph. Maybe you should take a women’s studies class.

  21. “Oversexualization of women affects me and my rights to choose not to be sexual.”

    Much like civil rights for gays affects Christians and their rights to not approve of homosexuality, no doubt. Everyone else, change your lifestyle to make me comfortable! I’m cold, so you go put on a sweater now.

  22. Shellym –

    Your post 27 actually makes all this quite obvious on your own, which I greatly enjoyed, but I wanted to point a few things out.

    First of all, to call out @24 for making assumptions about what you posted is a defensive move that makes you look, well, dumb, quite frankly. When someone is trying to understand your point of view, by asking you questions so that you can clarify, that is known as the opposite of making assumptions about what you said. I echo 24’s concerns that based on everything you’ve written, it seems the only place you want to put women on Halloween is locked in cellars wearing turtlenecks and chastity belts for consciousness raising meetings. @24 was giving you the chance to explain better your position, which you cowardly refused to do, either b/c you don’t actually have a point or because you’re embarrassed to admit that you really don’t want women expressing any hint of their own sexuality.

    Also, your entire argument is that women should conform their behavior to fight the patriarchy’s demands of female sexuality. We should neglect what we feel, what we want and who we want so as to not fuel the flames of sexism. So, essentially, we should allow patriarchy to continue its hold on women’s lives and allow the suppression of desires and needs in an effort to attack patriarchy? It doesn’t work that way. 2nd wavers learned that lesson already, lets not repeat history.

    I’m sorry about your shitty experiences with those two men, but unfortunately, you have allowed them to dictate the rest of your life for you. They scared you into submission. Yes – submission. You have repressed your wants and needs and feelings to avoid being fucked over again by males who take advantage of the status society thrusts on them. But, as you pointed out, these things can happen whether you like like a business woman, or a sexy pirate, or little girl or a goodyear blimp. It doesn’t matter b/c (as I assume you learned in women’s studies 101) rape is not about sex. It is about power. So, withholding sexuality does absolutely nothing to shift the scales toward women. Women have been raped for many many centuries, long before Heteroween.

    The new method of getting what we want, and supporting other women’s right to get what they want, regardless of whether it conforms to patriarchal norms or not, is the only option feminism has if it wishes to (a) survive and (b) have an impact.

  23. @18 – no SHIT! THAT’S the problem with sexy Halloween costumes – not that they are sexy – but that they are ridiculous in OCTOBER. It’s cold in October. Ladies (and mens) shouldn’t have to risk hypothermia just to get that office/class/bus crush to finally pay attention to their boobs/abs/huge cocks. Can’t we have a sexy holiday in August? (maybe that’s just called Summertime.)

  24. 2 years ago, my straight boyfriend dressed up in a VERY revealing woman’s PVC dominatrix outfit that we found at a sex shop. people are still talking about it. but you really do have to have a certain chutzpah to pull off that kind of thing.

  25. #30, My point in originally posting about this article was to argue against this statement of Dan’s: “Right now things are a little unfair—a little—on the gender front. Straight girls are expected to show flesh on Halloween; straight boys aren’t.”

    My argument is that no, things are not a little unfair, they are very unfair. I used my specific example as a basic example of that, which I obviously should not have done as now anyone who doesn’t agree with me is under the assumption that I’ve let it scar me for life and have changed the way I dress/act to keep this from happening. That isn’t at all what I meant & it’s not what I said. It was simply an easy example that I could pull up of shit that happens to women that men do not have to think about. A woman is sexually assaulted every two minutes in this country, and those are just the reported incidents. I do believe that people’s attitudes toward women contribute to the abuse of women, and I do feel that culture shapes that.

    That said, I’m not advocating dressing conservatively or unattractively or uncool. I wear minis and make up. Most of the girls I know dress for other women because we enjoy fashion and get inspired by each other. But there’s a difference between dressing for yourself & each other in a way that expresses who you are and dressing to appease a man’s misogynistic sense of who he wants you to be. And how is dressing up as a man’s fantasy version of women expressing your OWN sexuality? To me, it’s just crossing into Cosmo article territory. There are healthier options and I’d suggest those. For example, if you think a guy is hot, go talk to him, invite him home and have as much unihibited sex as you want. There, you’ve asserted your sexuality. Pretty fucking easy.

    Look, I just don’t agree with Dan that all sexual fantasies (except the immoral ones) should be brought out into the open. I may have slave fantasies about black men in which, I, the white woman want him to wear rags and let me bark orders at him. Fine, it’s what turns me on, but I can also understand how taking that fantasy out into a club where half of the audience is black may offend them. And so any reasonable person would, if this problematic fantasy is what truly gets them off, find another consenting adult and act it out in private.

    Unfortunately, when misogyny is so commonplace as to be unrecognizable or unquestionable by a group of feminists that they don’t understand the offensive implications of a woman dressing as a pornified image of a caretaker, I have problems with that.

  26. I do get Shelly M and appreciate her comments.
    Obviously some women will wear the revealing outfits because they really want too. Many others may feel obligated to do so.

    And I’m a fairly liberal straight man who hopes that his college student daughter doesn’t feel pressured to dress up this way. On the other hand, if she really wants to… well, as painful as it may be for me, I will not stand in her way.

  27. I feel compelled to try and clarify some of what I think Shellym is trying to articulate and argue. Unfortunately, it’s an abstract argument and tends to shoot off in different directions (that are easily attackable).

    1) The problem is not that women dress sexy, act easy, or in other words play the desire game with men. The problem is that it is very difficult to keep the desire game in check when it’s inappropriate (like the office or in quotidian interactions where one party isn’t playing the game).

    2) The reason sexy feminism is a crock and does support patriarchy is because it binds power to sexuality, which isn’t necessarily untrue or bad in and of itself, but when it comes to women, that ENCOURAGES playing the desire game in inappropriate settings where there is an unfair advantage (like the office). Doesn’t mean women should feel sexy nor that they shouldn’t pursue power, but seeking one through the other and deriving one from the other is shortchanging.

    3) The offense I think Shellym feels and I echo and I’m sure others do as well is that Halloween is a festival of dressing up as stereotypes, that’s the modus operandi and for people who are chafed by the status quo, the stereotyping hits a little too close to home. We don’t really associate the witch costume with a particular group of people it stereotyped when it first became a symbol of halloween, but we DO associate the sexy, masked anonymous woman with a type of person. But that’s the point of Halloween. And it CAN be fun to stereotyped, especially in a positive way.

    4) Related: The feminist issue is the inequality in costumes. The straight man is a voyeur in Halloween not a participant. This is the icky patriarchal dynamic that’s sickening. So I TOTALLY agree with @17 about the unanswered and most difficult and potential resolving aspect of the discussion: How does a straight man dress sexually enticing to straight women without jeopardizing his heterosexuality? Feminism rears its head again because ! there isn’t a salient image of the sexualized straight man by straight women that isn’t intimately related to power ! . So, it’s understandable why this holiday gets so much attention from feminists. It’s intricately tied up in feminist issues but the premise of the holiday itself, I think, is still aok as long as a) the straight man becomes a participant not a voyeur and b) in so doing matches everyone else in their sluttiness.

    just a humble feminist gay man’s opinion on how to make everyone happy 😉

    gender equality
    slutty sexy straight men that don’t appear gay

  28. The entire problem with this discussion, on both sides, is the implicit assumption that how a woman dresses should have ANYTHING to do with how she is perceived.

    There are some douchebags who associate dressing a certain way with “being” a certain “type of woman” (some who have posted here, in fact, bizarrely asserting, for instance, that their wives have too much “self respect” to wear a revealing outfit — as though woman who wear revealing outfits DON’T have self-respect??).

    Dan, a woman dressing a certain way is not “empowering.” A woman being allowed to dress however she damn well pleases and not being written off as a “slut” afterwards would be empowering. Unfortunately, we as women don’t have any goddamn control over that, at ALL.

    People should dress how they want on Halloween. Why? Because it’s fun. It’s Halloween. End of story. Yes, there are always political aspects to everything, but focusing on what WOMEN do is counter-productive. It turns too quickly into a discussion about what women “should” do, and before you know it, we’ve completely lost sight of the fact that the OTHER half of the population is equally responsible for their own damn actions. We’re never going to be on equal footing until we stop nitpicking what other women wear and start focusing on men’s REACTION to it. If I wear a sexy nurse costume for Halloween, fine. That doesn’t really say much of anything, because it’s HALLOWEEN. If I wear a sexy nurse costume and a friend sees me and loses respect for me, THAT’S where we need to be focusing our inquiry. Why would some asshole lose respect for me for wearing a HALLOWEEN COSTUME??? (An equally good question might be, why would I call such an asshole a “friend” after that? Well, I wouldn’t, but what might someone else?)

    What we need to worry about is judgmentalism and the double standard imposed on women. If I enjoy showing off skin, I should be free to do that. If I’d prefer to go in a gorilla suit, I should be free to do that, too (and I shouldn’t be subjected to any of those stupid whiny “why didn’t you wear something sexy?” comments. BECAUSE I DIDN’T WANT TO, ASSHOLE. WHY AREN’T YOU SHOWING EVERYONE YOUR COCK?)

    Also, I have to call out G2000 for the comment I found most telling — simultaneously hilarious and sad. It isn’t a “solution” to simply respond that women should have male escorts to keep ourselves safe. That’s what they do in the Middle East (in fact, it’s mandatory in some countries), and I don’t think most Western women consider that a reasonable alternative, or remotely freeing or empowering.

  29. I’m amazed at how worked up people get by what others choose to wear on Halloween. IMO, it’s not a day that typifies the state of gender relations here in the U.S. simply because it is just too complicated to judge why someone chose to wear a particular costume (as evidenced by all the above comments). Personally, I’m more worried about how I’m treated professionally than what Halloween costumes are marketed for me. I can choose to wear/not wear them, but I can’t choose not to hit the glass ceiling at work or not to have to deal with Neanderthal-attitudes. Also, I just want to point out how disrespectful it is for some to claim that women who choose to wear those sexy costumes are merely automatons doing what society tells them. Maybe some think about it and others don’t. That sort of attitude, however, removes individual agency, and, therefore, people’s ability to choose and effect change on a personal or societal level.

  30. Woot! I admit to sneering at all the damn sexy nurses out there…but not because of the sexy, because of the mundane. Go sexy! Go wild!

    Dan is right (as always!), although I’ll always find a creative and sexy costume superior, sexy nurses are at least giving it their best T&A if not arts and crafts.

  31. “and I shouldn’t be subjected to any of those stupid whiny “why didn’t you wear something sexy?” comments.”

    Where on earth do you go to for Halloween that people come up to you and ask why you’re not wearing something sexy? Seriously. I’ve never heard of such a thing in my life. Are you sure that some of this “I’m being pressured to be sexual by you sexy-costume-wearers!” attitude isn’t just a bit more perception than reality?

  32. I dunno Dan. It’s a good article n’ all. . . I like your
    POV. . .

    but. . .

    I just don’t think sexuality between men and women, gay and straight are inverses of each other.

    As you know you and your SO don’t operate with het marriage dynamics. One isn’t the “wife” and one isn’t the “husband”. . . two gay men married is a different dynamic than a het couple (equal, and sometimes better than some het marriages, but different.)

    Same is true (IMO) with public displays of sexuality and gender during Halloween or Carnival. . . or whatever.

    Men and women, gay and straight wearing sexy costumes is not opposite sides of the same coin.

    I lived as a guy for a long time. . . now that i am a woman the dynamic is different – not opposite.

    Maybe in gay attraction dynamics a: “this is my body and I am not ashamed to flaunt my sexuality” works. I don’t think it does in the straight world. I don’t think it works well from a female POV.

    Het guys will outright tell you what they want. . . . look pretty and smile for them.

    Point blank – I never as a guy had another guy say: “hey sweet heart,” “hey doll,” Hey honey” by random guys just walking down the street in the middle of the day. As a woman it happens and it’s creepy. They’re bigger. They see me as an object. They get to decide to engage, not me. They feel who the fuck am I not to smile back at them?

    Maybe as a gay man this isn’t threatening to you, but for me it can be scary.

    So. . . when a gay man is revealing his sexuality with costumes for other gay men. . .or the enjoyment of all, who knows! 🙂 it’s one thing. I assume culturally, physically, etc. there is more of a level playing field. Not so for women.

    For a woman to do the same. . . with

  33. Is there any room for someone who does like dressing up sexy when she feels like it but resents the “obligatory sexy costume” thing? Part of it is about a certain lack of creativity, part of it is the fact that guys get so many more options (I would love to see more sexy costumes for guys, but alas a guy pretty much has to be hot in the first place to pull it off), and another part is that almost all the costumes assume that you have skinny legs and no stomach flab :p.

    I dunno… I can see the points of both “sexy costumes are degrading” AND “they’re empowering” sides. Does it make me some sort of puritan that I find it bothersome that 99% of womens costumes are little more than fetishy lingerie? I consider myself a pro-sex feminist/third waver/what have you, but I can’t shake that niggling feeling that there’s something disturbing about the Obligatory Sexy Costume.

    I want to say I agree with Dan 100% but I do think he doesn’t really understand why some women (and some men) might have a problem with it… it can’t be all out of anti-sex puritanism.

  34. Dan, straight people do have “pride” parades. They’re called “weddings.” The man dresses up as a sophisticated, cultured bon vivant ready to settle down with one woman. The woman dresses up a a virgin ready to be deflowered. Then they invite all their friends and family to come and watch them march down an aisle of some sort to get official legal and, sometimes religious, permission to fuck each other.

  35. At my work this year we had no sexy women and like 20% sexy men, like WOAH sexy too. And nobody would think these guys are gay, just hot, I would say that guys are starting to figure the whole “Sexy but not gay” thing.

  36. as a woman I know that often I am forced into being a sexual object merely because I possess a set of tits and a vagina whether or not I’m dressing sexy. But frankly,its something we can’t control really because we’re all slabs of meat for the inevitable sexual market. Being molested on the street is absolutely terrible but to read into your own attire is a way of blaming yourself and internalizing social taboos. You probably would have been molested by the dick bag whether you were wearing burka or a mini skirt – I’ve lived many places with many different dressing mores for women and women get assaulted everywhere. Period. The problem is the criminals who do it, not our outfits. I enjoy being a bit more sexy on Halloween because I’m controlling the way I feel about myself – controlling how everyone else feels about my attire is just a crap shoot.

  37. I don’t think its really possible to enjoy sex without the presence of some kind of prohibition (internal or external) which creates a kind of fantasy around the act itself — that’s what makes sex interesting.

    The sex-positive subcultures say that we shouldn’t feel ashamed of our bodies, sex is just a normal, natural part of life that all mammals do, like eating or drinking or breathing or urinating. Right? Except those are the most boring parts of life! You want to make sex like taking a dump? A necessary biological need that requires clean up afterwards? Why? That would ruin it!

    I think its true that many people who complain about the over-sexualization of the culture are prudes, a much better reason to oppose it is because putting it on display on every street corner makes it much less sexy. No-one gets off on pictures of tribes people in the Amazon, walking around naked and unashamed of it, as anyone who’s been to Burning Man will tell you. Maybe civilization didn’t ruin sexuality, maybe it made it hot.

    Not that I think there’s anything wrong with one day a year where you let it all hang out. That’s fine, but it wouldn’t be any fun without the day before Halloween when you couldn’t do that.

    BTW, I fully support the effort to remove the stigma around homosexuality, but I think it would totally ruin gay sex life.

  38. Sorry, just thought of something else:

    If you think about gay pride parades or Folsom Street Fair, the almost too-obvious cultural reference point is the idea of the classic whitebread, small town, family-friendly, all-American parade, complete with the mayor and the local highschool marching band and sponsored by the Rotary club. A gay pride parade only achieves its celebration of sexuality by transgressing this norm. If you managed to get rid of small-town repression of sexuality, you would also destroy the gay pride parade, because the two extremes need each other to exist.

    In other words, you need to have rules about sex in order to transgress them, which is what makes it hot. In a world with no rules, no prohibitions, no shame, there would be nothing to transgress, so no erotic pleasure. We’d just be animals fucking in the woods.

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